The Disorder of Things‘ own founding contributor, Meera Sabaratnam, has published her first book: Decolonising Intervention: International Statebuilding in Mozambique, with Rowman and Littlefield International. We are delighted to host a symposium on the book, starting with Meera’s opening post, and to be followed over the next week or so by reviews from Marta Iñiguez de Heredia, Lee Jones, Megan Mackenzie, Amy Niang and Olivia Umurerwa Rutazibwa, and a final response from the author. If tweeting, please use #DecolonisingIntervention! The book is available as an Open Access free PDF download here. -LJ
Things look different depending on where you stand.
This is a simple proposition, but one which, if pursued a little further, deeply challenges dominant approaches to social science, many of which are premised on ignoring or denying the partial character of the social-scientific gaze.
I don’t disagree with the ambition per se of attempting to open up our own understanding of a phenomenon through deep and wide-ranging research; indeed this is what I love about being a scholar. Furthermore, just because things look different depending on where you stand, does not mean you cannot learn more about something, or learn to understand it better. I do not reject the possibility of a better and wider understanding just because points of departure are always partial.
Yet, the first step for studying complex social phenomena must be a recognition of and a grappling with this proposition.
Beyond this, various feminist, anti-colonial and Marxist thinkers have advanced a further proposition: that power relations can be better understood when you look at them ‘from below’, i.e. from the perspective of the disempowered parties.
This stems from the idea that relations of power put different cognitive demands on people by virtue of that relationship.
Patricia Hill Collins for example points out that domestic labourers must acquire an intimacy both with the ways of thinking of their employers/masters, and with their own sense of how to navigate and survive in this system.
And W.E.B. Du Bois famously drew attention to what many continue to call ‘double consciousness’ – that is, the idea that African-Americans had to apprehend and negotiate the racist negations of mainstream American society, whilst simultaneously cultivating a distinctive intellectual tradition rooted in historical and contemporary attempts at flourishing.
If they are right, then scholars engaging with relations of power from any field of study – and particularly in the field of ‘political science’ – should be especially interested in the perspectives and experiences of the relatively disempowered as a point of departure for analysis. Continue reading