Call for Papers: The Power of Rights and/or the Rights of Power in Global Politics

Call for Papers for the 1st European Workshops for International Studies (EWIS), 5th – 8th June 2013, Tartu (http://www.sgir.eu/upcoming.php)

Workshop 12: The Power of Rights and/or the Rights of Power in Global Politics

Conveners: Louiza Odysseos and Anna Selmeczi

While detractors of human rights have long argued that they form the moral and intellectual keystone of a liberal hegemony, their proponents have countered that ‘human rights are meant to be good news for the underprivileged, the downtrodden, and the dispossessed’ (Dallmayr), historically demarcating the growing power of the king and, later, the state and today enabling the politics of resistance in symbolic, discursive and legal terms. This proposed workshop seeks to combine theoretical discussions and empirical examinations to explore how human rights are essential to both the sustenance of hegemony and to the politics of resistance in global politics. The workshop will examine how human rights instruments and discourses aim to curtail power while often legitimating and reinforcing its operations in distinct political and ethical ways. It will facilitate discussions exploring how rights ‘enable disciplinary projects’ (Golder) by channeling practices of resistance into legal frameworks that delimit campaigns for justice. Central to its objectives is to assess how human rights also provide opportunities for challenging such projects of power, opportunities that are grounded on a rethinking of humanity as the ‘community of the governed’ understood within the history of colonialism.

A number of scholars have expressed interest in interrogating this important dualism of human rights. The workshop therefore would generate discussions about the emergence of human rights’ subjectivities and discourses within struggles towards emancipation that have had varying success in challenging preexisting power relations, for example, in the recent waves of protest in the Middle East. Other potential contributions would analyse how neoliberal technologies of governing use the discourses of human worth to discipline human rights in cases of immigration; how the tension between human and positive rights incites resistance practices by political subjects in the case of undocumented migrants; how, in varied geographical locations such as India, South Africa, Italy and Mexico, neoliberal governmental rationalities deny the subjectivity of the rights-bearing citizen to the poor; how direct action by activists seeks to reconstruct particular rights as strategies of resistance, such as the right to housing in the midst of the global financial crisis.

Please submit your 200 words abstract online through the EWIS website:
https://docs.google.com/spreadsheet/viewform?formkey=dC05d3BnaVp4V3R3b2NCVXV3bmxoM2c6MQ.

Deadline: 15 December 2012. Applicants will be notified by 15 January 2013 about the outcome of the selection process.

Transdisciplinarity: The Politics and Practices of Knowledge Production

UPDATE (8 September 2014): Before she joined the expanded blog roster, Laura wrote this as a (very popular) guest post.


I am interested in disciplines, and intrigued by disciplinary transgressions. Recently, I was part of a discussion about these issues and it inspired some musings on the question of transdisciplinarity. I have a background in Social Anthropology at undergraduate level. Anthropology as a discipline is highly reflexive, resistant to abstraction, aware of the politics of representation and positionality. Back in the 1970s, anthropologist Annette B. Weiner was undertaking field research in the Trobriand Islands of Papua New Guinea (now Kiriwina Islands), with a view to unsettling disciplinary notions of common sense regarding gender neutrality of ethnographers and challenging the disciplinary canon in profound and influential ways. My postgraduate training in the discipline of International Relations (IR) was, therefore, a curious through-the-looking glass adventure in double-think. The State, the Balance of Power, a Security Dilemma: it frequently felt that I was being asked to believe at least ‘six impossible things before breakfast’.

Even having received my disciplinary training and being settled in my new ‘home’ discipline (so richly textured and evocative, the metaphor of ‘home’ allows for all sorts of interesting variants such as Christine Sylvester’s idea of camps and homesteading), I have historically not been terribly well-disciplined. As a feminist IR scholar, the work I do was once pronounced marginal; with my philosophical sympathies lying with poststructuralism my work has been aligned with ‘prolix and self-indulgent discourse … divorced from the real world.’ My encounters with my discipline have not been uncomplicated and it has provided me with plenty of material with which to think through the question of transdisciplinarity. Continue reading

Open Access: Time for Action

This is the last in our recent series of posts this week on open access. Pablo covered the big questions and rationales for open access; Colin explored the potential consequences of the current policy direction; David raised serious questions about its fit for social sciences; Nivi highlighted the implications for early career academics and Nathan extended the discussion to the broader problems of academic precarity.


What do we do now? I will not labour over diagnostic points made eloquently and at length elsewhere on this blog (and also in the comments sections). In part, because there just isn’t time. At least in the UK, right now, we are facing a critical juncture where open access policy is being solidified by the Finch ‘Implementation Groups’, and solidified in the wrong direction. Indeed, there is a Academy of Social Sciences Conference in London on 29th and 30th November on the implementation of OA policy, which will likely further reinforce the direction of travel laid out by the Finch Report. Dame Janet Finch is the keynote on the first day, and the second day is ‘aimed at’ publishers, learned societies and their representatives. I am also somewhat concerned at the speed of travel on this, which suggests that Government have not taken the time to seriously reflect on it, and that most wider academic ‘stakeholders’ are being left behind on discussions and decisions which seriously affect all of our futures.

Briefly, though, my concerns around an endorsement of Article Processing Charges mirror questions raised by Colin. Having said that, I am rather more certain/pessimistic than him that these pose a very substantial threat to academic freedom and the overall integrity of the journal system. I am also concerned that they will increase the costs of research without increasing its quality, and waste a lot of academic time as Universities and Departments try to administer them (as will have to happen for most Arts/Humanities/Social Science research which is not funded by grant-money). Finally, I am highly disappointed that nowhere does the Finch Report seriously reflect on possible Government action to further protect copyright over the Version of Record.

So, what is to be done?  Continue reading

The Best Things In Life Are Free?: Open Access Publishing and Academic Precarity

The fifth post this week on open access and its impact on IR (amongst other social sciences) from previous guest poster Nathan Coombs (follow the blue underlines for the first, second, thirdfourth and sixth posts). Nathan is completing a PhD in politics and philosophy in the Department of Politics and International Relations, Royal Holloway, University of London. He is co-founder and co-editor of the transdisciplinary, open-access journal, the Journal of Critical Globalisation Studies. He has a book forthcoming in 2013: The British Ideology. Images by Pablo.


When my colleagues and I established the open-access journal, the Journal of Critical Globalisation Studies in 2009, to us open-access publishing meant placing an academic journal online which would be free for both our contributors and our readers. We took inspiration from open-access journals in critical philosophy such as Parrhesia and Cosmos and History, the efforts of the Open Humanities Press, and the Australian book publisher Re.Press, who make PDFs of their releases available online simultaneously with their distribution to bookstores.

Since this time, however, the term open-access seems to have become increasingly polyvalent. As discussed in contributions to this series of reflections by Pablo, Colin Wight and David Mainwaring, open-access publishing is now endorsed by government and publishers. Yet the price of this move into the mainstream has unfortunately been a watering down of the term. In the ‘gold’ open-access publishing scheme proposed by the Finch report, for instance, universal access to academic publications is secured, but only by preserving the existing journal subscription system and by introducing Article Processing Charges (APCs) for authors.

Whether these pseudo open-access schemes will prove to be unstable transitional forms or lasting models only time will tell. In any event, for my contribution I want to focus on open-access in its fully fledged form: ‘full open-access’ we will call it. The model of full open-access, as operated by the JCGS, does not permit any persistent role for the private (profit motivated) sector within academic journal publishing. Full open-access journals are housed on independent or University affiliated websites, freely available to everyone in the world within an internet connection, and provide a free anonymous peer-review service for contributors.

Let us imagine a world where academic journal publishing turned over completely to this approach. Journal subscription fees would be swept away. Academics would take control over their publishing arrangements. The profits of corporate publishers would dwindle to zero. An enticing scenario for anyone exasperated with the current status quo.

As with all things that sound too good to be true, though, caution is required. Continue reading

Open Access: Is It Really “Open”?

Our fourth post this week on open access, IR and the ambiguities of the future, from Nivi Manchanda (following Pablo, Colin Wight and David Mainwaring and followed by Nathan Coombs and Meera). Nivi is a PhD student in Politics and International Studies at the University of Cambridge and also currently Editor-in-Chief of the Cambridge Review of International Affairs, one of the very few student-run IR journals that consistently hosts material worth reading (apart from Millennium of course!). When not running the Cambridge Review, she studies Anglo-American representations of Afghanistan.

UPDATE (27 January): Nivi has now joined the Disordered collective on a more permanent basis and you can read more from her by clicking on her face in the sidebar.


The open access movement for academic journals is excellent in theory; not merely because of the need for an alternative to the clearly out-dated journal system that we currently have in place, but also to reclaim the internet as it were. In an ideal world, the internet would be the space for the unbridled circulation and dissemination for knowledge that the World Wide Web’s original architect had imagined it to be. In practice, however, ‘open’ access the way it is conceived in the Finch report (which is the the catalyst of, if not reason for, this conversation) is hardly ‘freely available’ and ‘non-proprietary’ research in the way the slightly misleading ‘open’ here might suggest.

For a student-run journal some of the many problems (delineated nicely by Pablo and Colin) with the ‘Gold’ OA system embodied in the Finch proposals become particularly acute. In the first instance, with regard to the benefits of the present system, in a field governed by citation indices and impact factors, there is something to be said about the legitimacy and credibility that a set-up with a renowned academic publisher provides. The other big advantage of having a publisher who is invested in the journal, especially for the Cambridge Review of International Affairs (hereafter CRIA) and other student-run publications I would imagine, is the discipline they demand. Having a set publication schedule has been crucial for CRIA, not only for associate editors who are copy-editing in the middle of term but also for peer reviewers and authors who get nagging automated reminders every week from ScholarOne’s Manuscript Central, the web-based submission and peer review tool used by Taylor & Francis (Routledge). Finally, although an equivalent open source software exists, merely getting some training in the workings of Manuscript Central and of indeed access to it, has been a great asset for CRIA.

This is not to say, in any way, that the current journal system of pay walls and enormous publisher profits is not deeply flawed. It is, but so is the solution proposed: high Author Processing Charges (APCs) that would hit students and early career researchers disproportionately, to say nothing about those who are not affiliated with an academic institution. Academics are however, thinking about ways around this with mixed success. A great example would be the initiative taken by Timothy Gowers, a mathematician at the University of Cambridge who has managed to persuade Cambridge University Press to launch a gold open access electronic journal – The Forum of Mathematics – with a print on demand option. To keep a check on what is being sent in, authors need to send in a reasonably long justification of why they are interested in publishing in the journal and what ‘cluster’ they want to submit their paper to. A ‘cluster’ is like a stream, for instance a theory or anthropology stream in IR – schematically speaking. There are of course nuances and overlaps that Gowers has meticulously devised a system for dealing with, and which could potentially be looked at as a model for a social science/IR journal. Each cluster has one editor and a few managing editors working on it who are experts in that particular field.

Continue reading

One Size Fits All?: Social Science and Open Access

The third post in our small series on open access, publication shifts on the horizon and how it all matters to IR and social science, this time by David Mainwaring  (Pablo’s post was firstthen Colin Wight’s, and following David came Nivi Manchanda, Nathan Coombs and our own Meera). David is a Senior Editor at SAGE with responsibility for journals in politics and international studies. So he oversees journals like Millennium and European Journal of International Relations amongst others (which is how we know him), and can thus offer a close reading of movements within the academic publishing industry. Images by Pablo.


Open Access is the talk of the academic town. The removal of barriers to the online access and re-use of scholarly research is being driven by a cluster of technological, financial, moral and commercial imperatives, and the message from governments and funding agencies is clear: the future is open. What is much less clear is exactly what sort of open future social scientists would benefit from, let alone what steps need to be taken in order to transition away from the existing arrangements of scholarly communication and validation. Here the conversation is in its relative infancy, characterised at this point by a great deal of curiosity, anticipation, confusion, and the shock of the new. What it needs to move towards is a recognition and coordinated response to the fact that although social science may share the same open access goal as the STEM disciplines, the motivations for travelling down that path are not identical, and the context – especially in terms of research funding – is significantly different. The roundtable discussion at the Millennium conference at the LSE on 20th October was an attempt to explore these issues specifically from an IR perspective; further such events (such as those being run by the AcSS and LSE this autumn) are to be warmly welcomed as a means of building broader understanding of the issues among social scientists and facilitating strategic thinking.

Social Science and the Open Access Debate

The long-running debate about how scholarly research communication should be funded and transmitted has been, and remains, a discussion conducted primarily by those working in STEM. Most of the blogosphere’s best-known voices on open access, the likes of Mike Taylor, Michael Eisen, Peter Murray-Rust, Björn Brembs, Cameron Neylon, Kent Anderson, Stephen Curry and Tim Gowers, have backgrounds in STEM research or publishing. (Notable exceptions are the philosopher Peter Suber, who heads the Harvard Open Access Project, and self-archiving advocate Stevan Harnad, a cognitive scientist). To dip into the often heated debates on open access can leave you with the strong impression that, despite the occasional nod to social science and the humanities, the frame of reference is proper, rigorous, natural scientific research, the kind carried out in a laboratory that leads to medical advances and the development of new technologies.

By and large social scientists – and arts and humanities scholars, to whom many of the points raised in this piece apply equally – have had a back seat in this conversation, and the development of open access awareness and capabilities has been slow. Many leading social science journals continue to be distributed in print form due to subscriber demand well over a decade after the launch of their online editions. The American Political Science Association’s 2009 book Publishing Political Science devotes just two out of over 250 pages to open access, and fewer than 10% of the nearly 13,000 signatories of the ‘Cost of Knowledge‘ boycott of Elsevier were social scientists, despite the company’s position as one of the world’s leading publishers of social science journals. That’s not to say that there is nothing going on: the Social Science Research Network has acted as a site for open paper sharing since 1994; there are active ‘open’ movements in disciplines including IR and economics; and the Directory of Open Access Journals lists more than 1,600 social science titles. To date, however, very few of the latter have been able to break into the higher echelons of profile or reputation within their fields.

Social Science and Open Access Mandates

Over the last eighteen months a series of events, including George Monbiot’s polemic in The Guardian and the defeat in the US of the Research Works Act, stirred for the first time a significant consciousness among social scientists about open access. This awareness increased dramatically – in the UK at least – with the publication in June 2012 of the final report of a committee set up by the Government to examine access to published research findings. Continue reading

Open Access Publishing: Potential Unintended Consequences of the Finch Proposals

The second in our series on open access in IR and social science (first post here, third here, fourth here, fifth here, sixth here), this time from Colin Wight. Colin is a Professor in the Department of Government and International Relations at the University of Sydney (having previously been based at Aberystwyth) and is also Editor-in-Chief of the European Journal of International Relations. His work has primarily been in the philosophy of social science (and particularly critical and scientific realism) as applied to IR, and he is currently writing on terrorism, violence and the state. He is the author of Agents, Structures and International Relations Theory: Politics as Ontology and very many articles, including ‘MetaCampbell: The Epistemological Problematics of Perspectivism’‘The Agent-Structure Problem and Institutional Racism’ and ‘A Manifesto for Scientific Realism in IR: Assuming the Can-Opener Won’t Work!’.


The recommendations of Dame Janet Finch in relation to ‘open access’ (OA), seem to represent the first steps in what looks to be an inexorable trend towards a major reform of academic publishing. The OA movement has been gathering momentum and the academic boycott of major Dutch publisher Elsevier, was simply the latest in a series of initiatives aimed at forcing governments, academics and publishers to rethink, not only how research outputs are handled, but also how they are funded.

That the UK Education Secretary, David Willetts, moved so quickly to implementation after the publication of the Finch report, suggests that advocates of OA were knocking at an open door. Most academics are in favour of OA. It makes sense. After all, why should government funded research not be publically available and why should commercial publishers be allowed to fill the coffers of their shareholders on the back of taxpayer funded research?

As a journal editor, I’m also aware of the slow pace of the publishing world in terms of getting pieces to the point of publication after submission. Most journal editors do what they can to speed this process up, but does the publishing system itself, structurally imped the swift publication of research, and if so will OA help speed up this process?

I too am a strong supporter of OA, but the Finch proposals do not deal with all the issues and may, in fact, create more problems than they solve. The swift move to implement the Finch proposals leaves means that there has been a surprising lack of debate between governments, academics and publishers over the potential consequences.

Continue reading

Death To Open Access! Long Live Open Access!

A few weeks ago at the Millennium conference, some of us got together to talk about open access and the political economy of knowledge (re)production in our little corner of academia (“us” being Colin Wight, David Mainwaring, Nivi Manchanda, Nathan Coombs, Meera and me). Over the remainder of this week, we’ll be posting those reflections here for your delectation because, some discussion notwithstanding, labourers in today’s university-factories need to get talking about these things, and fast.


Open Access appears to be here. The Finch Report has recommended it, the Government has endorsed it, and there even seem to be some monies newly available for it. The battle is won, and the age of unfettered academic-public intercourse is upon us. Well, not quite. Finch’s preference for Gold Open Access, in which journals continue to receive revenues and make profits and in which academics (or their institutions) pay a fee of several thousand pounds per article for the pleasure (the so called Article Processing Charge (APC) system, which will receive greater attention in later posts), is deeply problematic (well-reasoned explanations for why available from Stevan Harnad and Peter Coles (Telescoper), with more qualified views, even cautious support, from Stephen Curry and Repository Man). Also, the monies aren’t new, and have instead been extracted from existing research budgets (and what a complete and utter surprise that is).

This is all cause for serious concern, and relates closely to the kinds of arguments that are developed and deployed in favour of Open Access (or, to be more provincial about it, Open IR). There are three kinds of arguments for opening up the journal system, arguments from access, ethics and cost, and we are in danger of letting the first overwhelm the different, and better, cases made in the name of the second and third.

The first set of arguments has to do with the problem of access: that the journal system is broken because it creates barriers to the circulation of academic knowledge. The journal as usually conceived was an ingenious and appropriate method for collating and distributing knowledge in the 18th century, but is now redundant. And yet journals – with their pay walls – remain the only (or at least the principal) vector for success or employment in academic life. This is doubly problematic since the various metrics that journal comparisons and prestige enable themselves then become vectors of discipline and control, even in the face of the many, many reasoned objections to such measures.

Continue reading

This Courage Called Utopia

(wild bells) A warm Disordered welcome to Wanda Vrasti, who previously guested on the topic of the neoliberal tourist-citizen imaginary, and now joins the collective permanently. And glad we are to have her. Her academic writings thus far include Volunteer Tourism in the Global South: Giving Back in Neoliberal Times (which came out with the Routledge Interventions series a few months ago), ‘The Strange Case of Ethnography in International Relations’ (which caused its own debate), ‘”Caring” Capitalism and the Duplicity of Critique’, and most recently ‘Universal But Not Truly “Global”: Governmentality, Economic Liberalism and the International’.


It’s often been said that this is not only a socio-economic crisis of systemic proportions, but also a crisis of the imagination. And how could this be otherwise? Decades of being told There Is No Alternative, that liberal capitalism is the only rational way of organizing society, has atrophied our ability to imagine social forms of life that defy the bottom line. Yet positive affirmations of another world do exist here and there, in neighbourhood assemblies, community organizations, art collectives and collective practices, the Occupy camps… It is only difficult to tell what exactly the notion of progress is that ties these disparate small-is-beautiful alternatives together: What type of utopias can we imagine today? And how do concrete representations or prefigurations of utopia incite transformative action?

Javier Lozano Jaén

First thing one has to notice about utopia is its paradoxical position: grave anxiety about having lost sight of utopia (see Jameson’s famous quote: “it has become easier to imagine the end of the world than the end of capitalism”) meets great scepticism about all efforts to represent utopia. The so-called “Jewish tradition of utopianism,” featuring Adorno, Bloch, and later on Jameson, for instance, welcomes utopianism as an immanent critique of the dominant order, but warns against the authoritarian tendencies inherent in concrete representations of utopia. Excessively detailed pictures of fulfilment or positive affirmations of radiance reek of “bourgeois comfort.” With one sweep, these luminaries rid utopianism of utopia, reducing it to a solipsistic exercise of wishing another world were possible without the faintest suggestion of what that world might look like.

But doing away with the positive dimension of utopia, treating utopia only as a negative impulse is to lose the specificity of utopia, namely, its distinctive affective value. The merit of concrete representations of utopia, no matter how imperfect or implausible, is to allow us to become emotionally and corporeally invested in the promise of a better future. As zones of sentience, utopias rouse the desire for another world that might seem ridiculous or illusory when set against the present, but which is indispensable for turning radical politics into something more than just a thought exercise. Even a classic like “Workers of the World Unite!” has an undeniable erotic (embodied) quality to it, which, if denied, banishes politics to the space of boredom and bureaucracy. It is one thing to tell people that another world is possible and another entirely to let them experience this, for however shortly.

Most concrete representations and prefigurations of utopia from the past half century or so have been of the anti-authoritarian sort. Continue reading

A Global Story of Psalms 68:31 | Against the Provinciality of the Twenty Years Crisis

‘Moses and his Ethiopian Wife’, by Jacob Jordaens, c. 1650

Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God

Psalms 68:31 is part of the global story of colonialism, enslavement, the “civilizing mission” and self-liberation. It is a story that is central to the Twenty Years Crisis that constitutes the originating point of International Relations as a self-proclaimed discipline. But it is a story that is largely absent when this originating point is commemorated.

We can pick up the story of Psalms 68:31 with the King James version of the Bible, translated into the vernacular in 1611. At this time it is practice to denote things African through the name Aethiops. More than just a polity south of Egypt, Ethiopia also encompasses Black Africa as a whole. By 1773, catechisms are being developed around Psalm 68:31 that directly address African enslavement in the Americas and the prospects of abolition, emancipation and liberation.

There are two key interpretations. One, cultivated by white abolitionists and subsequently used by Europeans who embark upon an African “civilizing mission”, holds that it is they – white/Europeans – who are God’s children. Hence, it is white/Europeans to whom Ethiopia is stretching for her hands for deliverance from slavery and primitivism. The other, cultivated by the enslaved and their downpressed descendants, holds that the Bible is their story –  the “half never told“. Africans will therefore righteously deliver their own selves from bondage.

The first catechism appears as early as 1773 in the letters of Anthony Benezet, a French-born Quaker living in North America. Scouring through the Bible to find  divine authority for the abolitionist cause, Benezet notes: “beloved friend, the passage we are seeking for is Psalms 68, 31.”; and “the people called Ethiopians are definitely African negros due to Jeremiah 13,23 – “can the Ethiopian change his skin?”. Abolitionists – especially British ones – are most concerned that the enslavement practised by white and European “Christians” would denigrate their status as the most civilized amongst humanity. By Benezet’s time, it is already a belief amongst the intellectual caste of  white/Europeans that they are the people chosen by God to express his Providence, through commerce and colonisation.

Continue reading