The eighth post in our Methodology and Narrative mini-forum, this time from Naeem Inayatullah. Naeem teaches at Ithaca College. His research locates the Third World in international relations. He shows how the history and theory of international relations are formed against ideas about “Indians”. He demonstrates how classical theorists such as Smith, Hegel, and Marx construct their arguments via comparisons to non-European peoples. His conceptualization of political economy as a capitalist global division of labor aims to reveal how contemporary conditions of wealth and poverty emerge from historical capitalism. In addition, he works on the relationship between autobiography and theory construction as well as on how popular culture – especially music and television – expresses theoretical tensions. With David Blaney, he is the co-author of International Relations and the Problem of Difference (Routledge 2004), and Savage Economics: Wealth, Poverty, and the Temporal Walls of Capitalism (Routledge 2010). He is the editor of Autobiographical International Relations: I, IR (Routledge 2011). He is currently working on materials that consider the overlap between pedagogy, psychoanalysis, and writing.
Pablo adds: He is also an incisive and funny responder to student criticism.
Too often my eyes glaze over when I am reading the theory section of our professional papers. At conferences and workshops, my ears search for other frequencies when I hear theory speak. But not always. When “my theorists” are engaged, I can filter out and hone in. Otherwise, though, I glide away. When I do so, I discipline myself into attention by mocking my hubris. I don’t wish to take that posture here. Instead, I want to use this space to defend and substantiate my drift. I am not sure I will do so, however, with an explicit argument.
Our discipline is faddish, no? Product differentiation requires graduate students and established scholars to move from theorist to theorist – searching for profit from all the pores of the earth. And yet, new debates seem like old debates. Things, times, and theorists change but our foundational questions probably remain less than a dozen. My favorite theorists – dead and alive – negotiate these questions. As do yours. I no longer have it in me to sift through the jargon and make the translations.
And yet, there is always something to be had in these workshops and conference papers. Something buried in the theory speak but which the author/speaker hides in plain view. She/he is speaking now. A mind/body configured uniquely by the particular path of this particular life. But structured by forces mundane, ubiquitous, and universal. Such bodies speak and write. They hide what they try to learn. But they also reveal bits of the real. I am trying to pay attention.
Claire Turenne-Sjolander relates her husband’s sudden death. She conveys what forced her to write her grief and to rage against the medical profession. She describes her negotiation with the editor of a journal over what needs to be added. She marvels at the outpouring of responses she receives from readers. Her story contains a universal equivalent. It presses others to reveal their own particular grief and anger. She sketches the stakes in all this. Writing is grief work, a kind of mourning — I take her to imply.