Want to Deprovincialize Your Political Theory Syllabus a Little? What I Learned at APSA

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American Political Science Association (APSA) annual conventions typically offer a rich selection of pre-conference short courses. This time I went to “Deparochializing Political Theory.” Sponsored by Steven Johnston and Michaele Ferguson and organized by Emily Beausoleil, this course offered two excellent sessions on how to enrich your political theory syllabus with ‘non-western’ content. Loubna El-Amin spoke about Chinese political thought, and Michaelle Browers on Arab and Islamic political thought. These are my course notes from last week, in a Q&A form. My gratitude goes to Michaelle and Loubna for letting me copy/paste from their course materials.

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The Anglosphere, Part One: What’s in a Name?

What do you get when you intersect indices that rank top two dozen nations of the world by political freedoms, GDP per capita, productivity, literacy, and patent applications in late 2000s? The answer is you get some kind of an “Anglosphere” – usually the quartet of Australia, Canada, the UK, and the U.S., but also, depending on the underlying measures and thresholds, New Zealand, Ireland, Singapore and so on.

Using data from the World Development Indicators, The Economist Intelligence Unit, and International Labour Organisation, among others sources, I’ve played this game in my research methods classes quite a bit. No methods textbook endorses such mindless empiricism, but students, from what I can tell, tend to appreciate the loose structure of the exercise. This is because the objective – familiarizing students with comparison, measurement, scaling, and so on – almost always shifts onto the “why?” questions, at which point everyone (ok, not everyone) tries to come up with his/her social scientific narrative on what makes this or that grouping “interesting,” “different,” or “special.”

Joel Kotkin, one of America’s premier demographers, and his nine collaborators have shown me how this game can be played at an infinitely more sophisticated level. Their argument – developed primarily in a collection of the Legatum Institute papers entitled “The New World Order”, but also in two shorter pieces penned by Kotkin and Shashi Parulekar at NewGeography.com and in City Journal – is that globalized economy by and large operates in and through three large “tribal groupings” or “spheres”: the Indosphere, the Sinosphere, and the Anglosphere [1]. As the authors note, their narrative can claim a formidable intellectual pedigree: “we have followed the great Arab historian Ibn Khaldun’s notion that ethnic and cultural ties are more important than geographic patterns or levels of economic development.”

Kotkin et al offer no shortage of interesting and novel observations and analytical points, but one of the project’s key punchlines is in the title of the Anglosphere section in the New World Order: “We are not dead yet.” The project’s foil, in other words, is the current wave of American declinism:

The era of unipolar domination by the United States and its key allies — which dates from the fall of the Soviet Union — has come to an end. Yet despite this, the core Anglosphere remains by far the largest cohesive economic bloc in the world. Overall it accounts for more than 18 trillion dollars, one quarter of the world’s GDP, far more than any other cohesive global grouping.

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