Bodies, and Violence: Thinking With and Beyond Feminist IR

10170814_10203788729029655_7004664852126275170_nOur third post in the symposium on Lauren Wilcox’s Bodies of Violence comes courtesy of Alison Howell (the first two posts can be found here and here). Alison is an Assistant Professor of Political Science at Rutgers University, Newark. She has written on topics relating to the international relations of medicine, health, security and warfare. Her first book, Madness in International Relations examined the role of psychology in global security practices.


I have a confession to make: at the last ISA, swept up in the magic of New Orleans, I rekindled a romance. I should probably clarify that I’m not talking about one of those salacious romances that one hears rumors of on the Hilton elevator. No, I’m talking about my relationship to FTGS specifically, and feminist IR more generally.

tacky rose

When I first started going to the ISA a little over ten years ago, I felt strongly identified with FTGS. Though I consider my research feminist (amongst other things), and though, for that matter, I’ve continued to pay dues to the FTGS section as a kind of hopeful political act – still the romance didn’t last. Partly my intellectual curiosities took me in different directions. I also had trouble articulating some of the problems I had with the deployment of some concepts in feminist IR (especially the concepts of trauma, and also violence, which I’ll return to in a few paragraphs).

But lately I’ve been feeling flirtatious with feminist IR again. In part, this is because I’m finally getting some clarity on why I have disagreements with some feminist thought in IR (and thoughtful disagreement is a kind of engagement). It’s also because I think that feminist IR is beginning to be more diversely peopled and theorized. For these reasons, I was excited to find Lauren Wilcox’s impressive book in my possession, a book that appears as part of Oxford University Press’s Gender and International Relations series, a perch from which it is pushing feminist IR in some new directions.

Wilcox’s book is novel in that it works to systematize an approach to the body in IR. To date, a focus on the body as a site of theoretical concern in IR has been piecemeal, though certainly not absent. Yet what Wilcox achieves in placing the body and embodiment as central conceptual artifacts in Bodies of Violence, is to freshly open up a number of thematic concerns and questions for the study of global politics.

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