Martin Luther King as an international thinker?

Monday 17 January marked the official US holiday honoring Martin Luther King, Jr. While watching Monday’s Democracy Now! program, featuring substantive excerpts from King’s speeches,  the clarity with which he connected the domestic fight for equality to international politics, in particular poverty and war, struck me. The international aspects of King’s thinking, I believe, are important for two reasons.

King’s Radicalism

First, it challenges the interpretation of King as an insufficiently radical leader offered by some critics, and the co-option of King’s legacy not only by “moderate” liberals but also by conservative political figures in the US. King has become a symbol in the public consciousness of a safe reformism and a favorite icon for the type of liberal who abhors radicalism above any other political sin. As Michael Eric Dyson says, “Thus King becomes a convenient icon shaped in our own distorted political images. He is fashioned to deflect our fears and fulfill our fantasies. King has been made into a metaphor of our hunger for heroes who cheer us up more than they challenge or change us.”

A personal anecdote to illustrate the point: a couple of years ago while handing over the editorship of Millennium to the incoming editorial team, one of the new editors commented on the large poster of Che Guevara that hangs on the Millennium office door. The Che poster, so far as I know, predates most of us currently associated with the journal, therefore I suggested it should stay. I then asked why Che should go. My colleague suggested that Che’s participation in revolutionary violence made him an inappropriate icon – in many academic disciplines this might be a rather devastating point, but International Relations is full of characters far more violent and less admirable than Comrade Che – see Paul’s post on Kissinger, for example.

When asked who might better grace the walls of the office my colleague suggested Martin King or Mohandas Gandhi (a political figure subject to a similar post-hoc liberal deification), with their key qualification as acceptable iconography being that they had not participated in political violence. While I have a great deal of sympathy for non-violence, my own introduction to both King and Gandhi came through the study of non-violence political strategy, the liberal (and I think my colleague would gladly accept that identification) embrace of King or Gandhi, paired with the repudiation of Che, is (unintentionally?) disingenuous.

It’s a disingenuous embrace because it insists that the first rule of acceptable political action is a renunciation of physical violence, while at the same time turning a blind eye to the violence institutionalized in the state through everyday police brutality and legalized/legitimized imperial warfare, as well as the structural violence inherent to global capitalism. This misses the radical content of non-violence as practiced by King and obscures the link that exists between non-violent agitation and armed resistance. The political commitments and motivations of King and Che are remarkably similar, even as their fundamental orientations (Marxism vs. Christianity) and tactics (non-violent direct action vs. guerrilla insurgency) diverged. Continue reading

Austerity, USA

I’ve just returned from the “motherland” and bring tidings from a strange and far away place: Austerity, USA.

Gin and Tacos gave me a special gift just in time for Christmas. It seems the matriculating class of House Republicans have big plans for the country. The austerity fear mongering has reached new heights of hyperbolic cynicism as Republicans try to make it possible for states to declare bankruptcy. You can find details, with extra rage, here. The key points are that bankruptcy proceedings would allow states to renege on contracts with public sector unions and contract out public services, walk away from public sector pension obligations, and sell off public land, parks and buildings. A refutation of this obviously stupid and destructive policy, with the appropriate amount of anger and vulgarity, can also be found on Gin and Tacos, here. Finally, here’s the plan from the ideologues themselves, in case you thought we were making this shit up.

As if that were not enough to get the blood boiling, the incoming House Republicans have re-written the rules for the federal budget. The new rules will alter the current pay as you go scheme, which requires offsetting entitlement increases or tax cuts with tax increases or benefit cuts – which they did before in 2000, before the Democrats reinstate the rule in 2006. Geniuses that they are, the incoming Republican majority plans to eliminate the necessity of offsetting tax cuts – details here, and the actual new rules here. For the time being it seems that, at least in the US House of Representatives, we’ll be pretending that tax cuts do not cost money and are an effective way to cut the deficit and boost economic growth, all evidence to the contrary. When I add this to the pre-Christmas compromise on the Bush Tax Cuts, which not only extended an expensive and unwarranted tax cut to the wealthiest 2% of US taxpayers but also added an extra cut to inheritance tax as well, there is enough bad news here to push any angry leftist from thundering rage to child-like weeping. Continue reading

Ethics of Austerity 3: Cynicism, Sincerity and Fear

“You ain’t never been no virgin, kid, you were fucked from the start.”

-Titus Andronicus, “A Pot in Which to Piss

Police Vodafone protesters oxford street

Police protect Vodafone store from the threat of public exposure of truth.

And you have to wonder what it will take for serious people to realize that punishing the populace for the bankers’ sins is worse than a crime; it’s a mistake.

Paul Krugman

Of obedience, faith, adhesiveness;

As I stand aloof and look there is to me something profoundly

affecting in large masses of men following the lead of those who

do not believe in men.

-Walt Whitman, “Thought”

Hypothesis

The winter air has turned cold enough, has pressed in with its full weight, so that there is no more space for lies. The truth of crisis is that the powerful and the wealthy do not take responsibility, they assign it; they do not suffer their follies or their sins, they pay their penance in the currency of our lives.

We’ve spent the last few years living with the anxiety of impending doom, spurred on by hustlers of panic, addled prophets of economic Reformation, and Janus-faced managers of public interest.

Yet, despite the prolonged disaster-foreplay, the consummation of this crisis was always going to be “us against them” and never “we’re all in it together.” Continue reading

What’s love of country got to do with it? responsibility in Afghanistan

Recently, I saw an excellent documentary on the US military’s ongoing efforts to train and equip the Afghan National Army; the film, Camp Victory, Afghanistan, left me reflecting on my own thinking about this ongoing war. Despite the recent attention to the conflict, which seems to have returned to prominence, I have yet to read anything that helped clarify my thought – in particular the nagging question of what “we” owe Afghanistan.

There’s much to pick apart there: who does “we” refer to? Why would we owe Afghanistan anything? And what does it mean to talk of Afghanistan as a subject to whom we have duties? I’ll try to address these questions in working out why I’m troubled by the idea that we owe something to the people of Afghanistan.  Continue reading

The Paradoxes of Inequality

In the wake of the financial crisis, and the re-establishment of massive corporate profits during a vertiginous economic period, the issue of inequality has become increasingly prominent amongst critical thinkers. The recognition that the period of neoliberalism has been beneficial in a massively asymmetrical way to the richest is a powerful argument against the neoliberal dogma. Yet with countries like the UK disproportionately cutting government spending on the poor, it seems that the only thing changing is the ease with which the poorest can be attacked.

(h/t: Consider the Evidence)

Continue reading