A guest post from Audra Mitchell, who is Senior Lecturer in International Relations at the University of York. Audra is a Fellow of the Independent Social Research Foundation (2014-15) and has held or will hold visiting fellowships at the Universities of Queensland, Edinburgh and Melbourne. She is the author or editor of three books: International Intervention in a Secular Age: Re-enchanting Humanity? (Routledge, 2014); Lost in Transformation: Violent Peace and Peaceful Conflict in Northern Ireland (Palgrave, 2011) and (ed. with Oliver Richmond) Hybrid Forms of Peace: From the ‘Everyday’ to Postliberalism (Palgrave, 2011), as well as articles in Security Dialogue, Review of International Studies, Millennium, British Journal of Politics and International Relations, Third World Quarterly, and Alternatives, amongst others. She blogs at Worldy IR. Audra’s current research project explores how mass extinction challenges the ontological and ethical underpinnings of ‘security’.
“So when are the intergalactic robot wars coming?” This is a question I’ve been asked (more than once) by colleagues who’ve heard that I’m working on posthumanist thought and international security. The implication is that what I’m doing is a kind of science fiction. Well, there’s definitely science (including robots – see below) and a rich fictional literature to draw on, but it’s not taking place in a galaxy far, far away. It’s very much rooted in, and attuned to, this planet.
‘Posthuman security’ is an umbrella term I’m using to talk about a recent surge in thinking and writing at the nexus of posthumanist philosophy, security and ethics. It starts from the proposition that international security is not solely a matter of securing human lives and bodies. Diverse beings other than humans are implicated in the conditions of (in)security. Whether other animals, machines, networks, minerals, water, ecosystems or complex assemblages thereof, a wide range of beings other than humans shape the contexts of (in)security and the ways that we define them. This, in turn, challenges the engrained notion that the human is the ultimate referent object of security, ethics and philosophy.
Indeed, another question I get asked frequently is “are you critiquing human security?” The answer is both yes and no. The norm of human security epitomizes a humanist turn in the last two decades of international thought, also reflected in the fields of humanitarianism and norms such as Responsibility to Protect. These frameworks have carved out a space for themselves within international ethics by framing a specific image of the human individual as the focal point of security, ethics and, by extension the universe. So, of course, adopting a post-human (or more-than-human) approach to security means challenging and deconstructing these influential paradigms. But this new discourse is not simply a critique of existing frameworks. Posthuman security thinking offers a number of distinct, positive contributions to international security, ontology and ethics.
The term itself is highly contestable – and should be contested. Continue reading