Whitewashing History


The Morning Post, 1913 – on the violence of the suffragette movement:

Early yesterday morning some women succeeded in burning a valuable house near Trowbridge. In the night of Monday to Tuesday ROUGH’S boathouse on the river at Oxford, near the Long Bridges, was seen to be on fire. It was impossible to save the building or the boats which it contained. Nailed to the bridge near was found a card with the words “Votes for women. No peace till we get the vote.” The presumption is that the boathouse was set on fire, the KING’S horse was stopped, and the Trowbridge mansion was destroyed by some of the females who are discontented with the structure of society. Whether that be the case or not – it is quite possible that the truth may not be ascertained – the action is typical of much that has happened lately and deserves thinking about. Indeed, if we are to believe the leaders of the “movement”, the purpose with which these things are done is to make men think. The question is, What are we to think? The planned and deliberate destruction of property is intelligible as an expression of anger against the owner. But as the wellbeing of society depends upon the security of persons and property against wilful attacks, such attacks are regarded as crimes, and one of the principal purpose for which society is organised is to prevent such acts and to punish those who commit them. But in the class or cases which we are considering there is not motive or animosity against the particular person whose property is destroyed. Those who do them have not the personal hatred which usually explains such doings. If this were an isolated case, if it were found that a house had been wilfully set on fire by a young lady well brought up and accustomed in other respects to behave herself well, a jury would probably come to the conclusion that she was not in her right mind, and the Court order that she should be taken care of until she was restored to complete sanity. But the present case is not isolated. There is an epidemic of the state of mind which produced it; it is but one of a large number of similar cases. This frame of mind cannot possibly be considered healthy. The acts which it produces constitute a war, not only upon society as at present constituted but upon any conceivable state of society because it is impossible to imagine any community of human beings not based upon laws for preserving the security of property as well as of life and society, the propounds of the most astounding schemes for the reconstruction of the community, have ever propounded a plan which would not guarantee the work of and man’s hands against wanton and wilful destruction. The women who go about setting fire to houses seem, therefore to have their thoughts out of gear. In most respects apparently their minds work as other people’s do, but the epidemic of arson appears to be a form of monomania. This quality of the minds concerned noes not disappear under an examination of the alleged motive. These ladies say that women ought to have the same political rights as men, and in particular the Parliamentary franchise, and they assert that women are qualified to be members of the body polite. But it is unthinkable that a person who refuses to recognise the fundamental condition upon which every society is founded can be qualified for membership in that society. The person whose mind works in that way is inaccessible to reasonable arguments.

**********

Mahatma Gandhi – on violence:

I do believe that, where there is only a choice between cowardice and violence, I would advise violence… I would rather have India resort to arms in order to defend her honour than that she should, in a cowardly manner, become or remain a helpless witness to her own dishonor.

Continue reading

“Can I Tell You The Bad Guy’s Name?”: A Virtual Read-In and Comment On #Kony2012 and Badvocacy

UPDATE (10 March): Material is coming thick and fast on #Kony2012, so I’m adding three recent interventions. The first is from Ismael Beah, he of child soldier fame, on CNN (apologies for the awful interviewer).

The second is from Adam Branch (who just has a book out on Uganda, war and intervention) on the wrongness, and also the irrelevance to Northern Ugandans, of Invisible Children:

My frustration with the group has largely reflected the concerns expressed so eloquently by those individuals who have been willing to bring the fury of Invisible Children’s true believers down upon themselves in order to point out what is wrong with this group’s approach: the warmongering, the self-indulgence, the commercialization, the reductive and one-sided story it tells, its portrayal of Africans as helpless children in need of rescue by white Americans, and the fact that civilians in Uganda and Central Africa may have to pay a steep price in their own lives so that a lot of young Americans can feel good about themselves, and a few can make good money. This, of course, is sickening, and I think that Kony 2012 is a case of Invisible Children having finally gone too far. They are now facing a backlash from people of conscience who refuse to abandon their capacity to think for themselves.

The third, from Teddy Ruge, beautiful in its rage:

This IC campaign is a perfect example of how fund-sucking NGO’s survive. “Raising awareness” (as vapid an exercise as it is) on the level that IC does, costs money. Loads and loads of money. Someone has to pay for the executive staff, fancy offices, and well, that 30-minute grand-savior, self-crowning exercise in ego stroking—in HD—wasn’t free. In all this kerfuffle, I am afraid everyone is missing the true aim of IC’s brilliant marketing strategy. They are not selling justice, democracy, or restoration of anyone’s dignity. This is a self-aware machine that must continually find a reason to be relevant. They are, in actuality, selling themselves as the issue, as the subject, as the panacea for everything that ails me as the agency-devoid African. All I have to do is show up in my broken English, look pathetic and wanting. You, my dear social media savvy click-activist, will shed a tear, exhaust Facebook’s like button, mobilize your cadre of equally ill-uninformed netizens to throw money at the problem.

Cause, you know, that works so well in the first world.


Glenna Gordon‘s 2008 image of the Invisible Children founders in cod-Rambo pose with the Sudan People’s Liberation Army now defines the #Kony2012 backlash. Jason ‘Radical’ Russell – he who speaks excitedly of ‘war rooms’ – and his compatriots have thus far notched up 12 million-odd Vimeo hits and over 32 million YouTube hits with their 30-minute hymn to awareness, social media, atrocity prevention and youth power. A simulacrum of solidarity now not quite besieged, but at least peppered, by an array of critiques and counter-points, almost always from scholars and activists with their own well-established records of engagement and internationalism.

That backlash is now, predictably enough, giving rise to a counter-backlash from newly enlivened global citizens, and the predominant form taken by this response is itself instructive. Comment threads on posts like Mark’s consistently reveal a nascent activist consciousness which is hugely fragile, but also aggressive. Although many presumably did not know of Joseph Kony until this week (and in this minimal sense, #Kony2012 clearly ‘worked’), they are now so outraged at even the hint of complexity or counter-point that they denounce others as self-promoters, ignorami (ignoramuses?), complacent and/or complicit (by some unspecified metric) in human suffering. The juxtaposition is telling: the fresh anger and one-dimensional vigour of discovering atrocity and of being “empowered” (however vaguely) to end it is simply too appealing to withstand reasoned discussion. And so newly-minted ‘doers’ find themselves in the position of having to attack those old established ‘cynics’, Ugandans and Uganda hands among them, in whose very name they “won’t stop”. Say, at what point exactly did common humanity come to mean lecturing Ugandans that they were “ungrateful” and “negative” for pointing out that Museveni is not so nice either?

But what has been the content of this unbearable counter-critique? Continue reading

A Kind Of Blank Spot

[M]y wife and I realized you cannot pay attention to everything, so I said to myself “one continent that I am going to leave aside is Africa.” I preferred to concentrate on Europe and China. I did a pretty good deal of work on China because I saw it ripe to become one of the most important parts of the world of which I knew nothing. So, I proceeded to do a lot of work on China in order to know something about it. But Africa is kind of a blank spot for me, apart from casual observation. Even though, I would say that the whole notion of anarchy applies very well to Africa.

In fact, a criticism people used to make to me was that Africa was clearly an anarchic arena, and yet African states did not fight much among themselves. How, then, would a Realist like myself explain that? Well, I did by invoking Turney-High’s book in anthropology, which was published—I believe—in the 1920s. There, he made the very valid point that countries have to obtain a certain level of self-consciousness as being a political entity, and a certain level of competence before they are able to fight one another. Turney-High’s illustration was very clear with his study of the peoples he referred to as the “Californians,” who were such a primitive people that they did not have the ability to form groups or fight as a group. A consciousness and competence at a certain level is needed before a group is able to systematically impose on another group—whether in the form of warfare or in other ways. I think that, for a long time, Africa was in that condition, and that, as it proceeds away from that condition, African countries will be able to fight wars against one another. In a historical sense, though, that is an implication of advancement.

Kenneth N. Waltz, ‘Theory Talks #40: The Physiocrat Of International Politics’, 3 June 2011

Grayling’s Eminence; Or, For That Kind Of Money, I Would Demand A Team Of Live-In, Round-The-Clock Tutors, Ready To Fill Me In About Renaissance Art Or Logical Positivism At The Snap Of A Finger.


I do feel somewhat sorry for A.C. Grayling. Following his sudden exit from the Birkbeck scene, former colleagues sent a short but apt letter to The Guardian, expressing appropriate levels of dismay and resistance to the innovation of the New College of the Humanities. They raised basically two objections. First, that the New College is for-profit, substituting the business of teaching in place of the vocation of research. And second, that it is in the ‘vanguard’ of efforts to link education to wealth, partly via a leaching of public resources.

Although many prominent names were used to unveil New College, few seem in sight now that it is under sustained attack (Peter Singer, where are you?). And Grayling, somewhat to his credit, keeps replying to the antiquated nay-sayers desperately clinging to the sinking ship of public provision. Perhaps the fullest public defence has come in response to the Birkbeck letter. Although garlanded by academic niceties (“with respect”; “I would be very grateful”), the ultimate conclusion is that his critics lack some basic faculties of reason: “I have seen only an emotional case for scapegoating our project”.

Surely, then, there are firm responses to the proliferating critiques? Grayling’s fuller case for New College turns primarily on the idea that students are being under-charged rather than over-charged. The relevant comparisons? That an MSc in Finance at LSE for an overseas student costs almost £26,000 (with many other programmes charging in the £15-21,000 range) and that a DPhil in cardiovascular medicine at Oxford will set you back nearly £27,000 if you’re not from the EU. The point being that high fees for some already subsidise lower fees for others. Now, you’ll notice what has been done here: £18,000 for an undergraduate degree for all students is being justified on the grounds that you can find a handful of prominent programmes elsewhere that charge more than this for masters programmes for non-EU students.

As an argument for justice it has some merits (Why the disparity here? What are the ‘real’ costs of educating a doctor or financial specialist?). But as a defence of New College as prosaic rather than parasitic it doesn’t stand up to much. And I’m sure there’s a latin term for this kind of fallacy. A direct comparison with liberal arts funding in the US would have offered us more, but that would have required admitting that there is something new about the New College in the UK setting. You’ll recall that, before people starting off letting flares at Grayling’s talks, this was very much the selling point of New College. Its online welcome still announces: “New College of the Humanities is a new concept in university-level education”.

Lots of the new then, which makes it worth thinking through some of the older ideas of the university, as Steve Fuller did so wonderfully back in February. But there is something yet more damning in Grayling’s reply. He says that his project can’t be vanguardist. In a repeat of the AHRC debacle, apparently bright people conclude that you can’t be complicit if the Minister didn’t call you directly and tell you to do something. Grayling clarifies that he is under no compulsion of Government and has no love for the current reconstitution of UK higher education, as if that matters. Moreover, “we cannot be in the vanguard of what has long been happening”. This is the crux of a claim made before: that New College is simultaneously following an economic pathway outside of its control and that it will have no detrimental impact outside of its own halls.

Other engaged in privatised education do happen to think that the New College will accelerate some market openings. But notice that Grayling can’t have it both ways. His argument against allegations of vanguardism is that New College is too small and insignificant for anyone to follow its lead. But his argument for an £18,000 fee compares New College to comparatively small and unrepresentative courses which charge more than he intends to (about 80 people take that MSc in Finance at LSE). An accidentally immanent critique, this mode of argument illustrates exactly how a vanguardist framing works, and has worked over the last years. Find an institution that charges more than you do and has a good reputation. Point out that you could do more, and do it better, if you had their money. Campaign for that outcome while ignoring or dismissing arguments for higher levels of public investment. Repeat. Change the discursive and economic landscape in a series of comparative expansions.

Grayling suggests high fees elsewhere as justification for his high fees, but then expects us to believe that his high fees (which are much more clearly comparable with undergraduate provision than are the courses he cites) won’t be used by anyone anywhere to militate for a further uncapping or greater move to student debt and ‘consumer-led’ education over equal access and public goods. It is hard to see the logic in such a position, not least when it already provides indications of how such an appeal by others would run:

Note one thing: the deafening silence of the vice-chancellors in the controversy over our college project. Why? Because as the individuals most acutely involved in battling with impossible arithmetic, they understand the realities.

Please.

Andrew McGettigan’s excellent and much circulated analysis points out that marketisation requires the softening up of older providers via the introduction of one or more exemplars of new learning: 1) independent, non-profit providers like the University of Buckingham; 2) private, for-profit providers like BPP and now NCH (perhaps owned by people like Apollo); 3) Edexcel in relation with colleges; 4) Cameron’s planned ‘Big Society University’; and 5) globalised multi-nationals. New College has to be viewed in this context and not, as Grayling wants, as some minor footnote. Here’s McGettigan:

The new market conditions must first be created. A significant amount of intervention is required to bring about a ‘level playing field’ in which new, more commercial, operations can compete successfully to drive down costs. The first steps here have already been achieved. First, the complete removal of central funding to arts, humanities and social science degrees exposes the established provision to potential competition in a manner that gives the lie to Willetts’s claim that the cuts have been ‘scrupulously neutral’. (No new provider is currently planning to offer STEM degrees, which are expensive to run and require large overhead and start-up costs.) Second, students at private establishments have already been granted access to the student loans and grants…Third, when viewed in conjunction with the new visa restrictions on overseas students (a political decision affecting an otherwise independent and substantial income stream) and the cuts just announced from HEFCE for the 2011/12 budget, we can conclude that universities are being softened up. Prior to a major reorganization of higher education these cuts are punitive and part of a concerted effort to destabilize the sector for the entry of new agents… What is proposed does not simply benefit small, niche operations but creates the conditions for ‘creative chaos’ similar to that to be unleashed on the National Health Service.

On Objecting to the New College of the Humanities; Or, Who Would Pay £18,000 a Year to Listen to this Outdated Victorian Rationalism When They Could Buy Themselves a Second-Hand Copy of John Stuart Mill?

Yes, this is more comment on the New College, a.k.a. Grayling Hall, a.k.a. Grayling’s Folly, a.k.a. North Oxford in Bedford Square (NOBS), a.k.a. The Ultimate Scab University.

It won’t have escaped your notice that there has been a flurry of disgust, disbelief, protest and rage at the announcement of the New College of the Humanities (an aside: ‘of the’ Humanities? Why not ‘for the’ Humanities?). There have also been a number of responses that pretty much add up to ‘meh’: to wit, there are some bad things, but also some good things about Grayling’s Folly. And then there has been some welcoming of this project, and its ‘chutzpah’. Since we are in a downward vortex of vanishing funding and academic status, why not expand where we can? And why damn the entrepreneurial? As Brian Leiter puts it:

NCH is just the natural continuation of the elimination of 75% of government funding for higher education and 800% increases in tuition in the space of a few years. If the Brits can’t even keep the Tories out of office, and if their party of the Left is now in bed with the Neoliberals, it’s really hard to see why one should think “petitioning” the government for more government funding for higher ed will produce any results. The battle to be won is at the polls, and NCH is just a symptom of the battle already lost.

All this makes me think it’s worth clarifying the case against, and the potential mitigating factors. Continue reading

Administrative Offences; Or, In Terrorem, University of Nottingham Branch (The Sequel)

Like Ryan Giggs, the University of Nottingham is by now learning something of the Streisand Effect, where attempting to hide information and silence critics inadvertently leads to much greater levels of discussion and critique than would otherwise have been the case. Recall that Dr Rod Thornton was suspended in early May for a paper he wrote for the BISA conference (an academic gathering for those working on all matters ‘international’, from foreign policy to anti-globalisation). But the story isn’t going away and now the paper itself is available at Scribd (or in pdf if you prefer). It’s 112 pages of description and analysis which, among other things, charges named senior staff at the University of Nottingham as implicated in breaches of law and good conduct.

Particularly of interest is the disclosure in the paper that much of the documentation drawn on to build Thornton’s case is already in the public domain, having been the subject of a series of Freedom of Information (FoI) requests in the years since the arrests. Much of the most damning material comes from a comparison of emails, reports and other documentation that has been released under FoI, or which is linked to written documents that Thornton says he possesses, and so which could be easily checked in a court of law. There is reference to meetings, but even here quotes are linked to transcripts. All of which rather puts into question Nottingham’s contention that defamation was a serious threat. Moreover, Thornton makes a good defence of naming names on other grounds – which is precisely that he is not seeking to bring the University into disrepute, but to single out those most responsible for a calumnious series of events.

It turns out, for example, that Thornton has been subjected to a series of investigations since 2008, apparently of increasing triviality. At one point he was charged with providing faulty reading lists on the grounds that he did not add his office hours to the front page and included too many essays on a module guide. The fallout for Hicham Yezza and Rizwaan Sabir has been somewhat more serious – in addition to continual stops-and-searches after the incident, both have been listed on Home Office documents enumerating ‘major Islamist plots’ against the UK.

But what of the trigger for the arrests in the first place? We might assume an innocent misunderstanding occurred, with regrettable consequences. But:

what were these three documents that had ‘no valid reason whatsoever…to exist’ [as the University Registrar described them to the police]; documents which were ‘utterly indefensible’ for Yezza (and, later, for Sabir) to have, and documents which count not be sent via the university’s computer system? Well, two were articles from the journals Foreign Affairs and the Middle East Policy Council Journal, while the other was a publicly available document downloaded from the United States Department of Justice (US DoJ) website.

It’s hard to say anything positive about anyone who thinks work published in Foreign Policy is illegal. Criminal in some slighlty different sense, perhaps, but not illegal. As Thornton dryly comments, you can buy it in airports. Sadly, it gets worse: Continue reading

The Poisonous Drivel of Dr Denis MacShane MP

UPDATE (31 May): Crooked Timber have picked up the issue too. And MacShane has replied (in the comments at openDemocracy). His riposte is aptly characterised by Michael Otsuka as a “simulacrum of a genuine apology”. In short, having called into question the intellectual faculties of an LSE Professor and described her views as poisonous drivel (not that they were her views you’ll remember), MacShane now claims he meant no offence. Having taken words out of context, mis-attributed intentions and views to Phillips and not considered the conditions in which the question was posed, MacShane now complains that he is taken out of context, that the complainants don’t understand his views and that they haven’t considered the conditions in which his question was posed. Yes, really. Readers can surely decide for themselves, although we should not think too highly of a rear-guard ‘apology’ which begins “Gosh, well it makes a change from the BNP and Europhobes having a go” and ends “I just wish I was 100 per cent certain that…there is not a scintilla of concern out there in academistan that rather than posit an either/or argument a stand might be taken”. Yes, academistan. And in case you’re puzzled by what the ‘scintilla of concern’ refers to, it’s not the academic freedom issues raised by the Association for Political Thought and it’s not about elected Members trawling reading lists for cod-incriminating questions with which to verbally bash named academics. Instead what is meant is that by protesting his error, we supposedly signal that we’re not that bothered about the wrongs of sex trafficking and prostitution. What to say about such logic? Concerned members of the Association for Political Thought can apparently add their names to the statement by contacting Elizabeth Frazer (Oxford): elizabeth.frazer@new.ox.ac.uk.

UPDATE (30 May): Happy to see that this issue has been picked up by Liberal Conspiracy, openDemocracy, Feminist Philosophers and others. There’s now a statement with signatures from members of the Association for Political Thought condemning Denis MacShane in appropriately harsh terms (although I think it’s a tad hard on Fiona Mactaggart who, after all, was responding off the cuff to an unsolicited intervention, and did somewhat trim her comments by talking about ‘sufficient challenge’ to all views). People certainly keep following links here, more than a week on. I’m not aware of any response from MacShane himself, although I know from several readers that his office has been contacted about this matter. He certainly hasn’t tweeted about it. Perhaps these new developments might convince him of the need to correct some of his own views.


LSE-bashing is certainly in vogue. Following the travesties of GaddafiGate, some are eager to find further fault. Enter the Rt Hon Dr Denis MacShane MP (PhD in International Economics, Birkbeck, 1990). During a Commons debate earlier this week on human trafficking, he responded to the citing of an LSE report on the treatment of victims thusly:

Mr MacShane: My hon. Friend mentioned the London School of Economics. Is she aware of its feminist political theory course, taught by Professor Anne Phillips? In week 8 of the course, students study prostitution. The briefing says:

“If we consider it legitimate for women to hire themselves out as low-paid and often badly treated cleaners, why is it not also legitimate for them to hire themselves out as prostitutes?”

If a professor at the London School of Economics cannot make the distinction between a cleaning woman and a prostituted woman, we are filling the minds of our young students with the most poisonous drivel.

Fiona Mactaggart: I share my right hon. Friend’s view about those attitudes. I hope that the LSE provides sufficient contest to Professor Phillips’s frankly nauseating views on that issue.

Quentin Letts of The Daily Mail, a patronising faux-wit at the best of times, has now picked up the scent and is ready to draw the appropriate conclusions:

Legitimate academic inquiry? Or evidence of drift towards the position of seeing prostitutes as ‘sex workers’? (They’ll want membership of the British Chambers of Commerce next.)…Phillips, a past associate of David Miliband, bores for Britain on the global feminism circuit. I am told she has the hide of an elk. But why, at a time of university cuts, do we need a Gender Institute?

And so ignorance compounds ignorance. MacShane, and by extension Letts, deal in both misrepresentation and in condescending intellectual proscription. Continue reading

Serious Obstacles; Or, Why Is The UK Government Undermining International Protections Against Gendered Violence?

Today is the 100th International Women’s Day. The Government has been announcing its latest action plan on violence against women and girls (including some bold promises for increased funding for rape crisis centres) accordingly. But The Times reports that British officials have, in the same moment, been deliberately undermining a draft convention against violence against women at the Council of Europe. Specifically:

Britain objects to the words, “violence against women is understood as a violation of human rights”. Instead, it wants “violence against women constitutes a serious obstacle for women’s enjoyment of human rights”.

Even more damningly, our representatives apparently want the convention to apply only to gendered violence carried out in ‘peacetime’ and not to violations in war. Today’s Home Office announcements make reference to various avenues and promises of international ‘co-operation’, but say nothing about this specific charge. Media reports are similarly silent so far.

This is extraordinary. The timing is brutally ironic, although that is likely down to the Editors at The Times. But why would William Hague and co., newly championing freedoms elsewhere, suddenly seek to undermine international cooperation on this front?

Continue reading

Libyan cash and the LSE: a deeper problem

As Qaddafigate rolls on, and its luminaries publicly distance themselves or fall on their swords, a repeated line marks the public justification: there was no influence over research, there was no influence over research, there was no influence over research.  This is, as far as anyone can see, true – there is no evidence, even in the most scathing denunciations, to suggest that there was any attempt to influence the outcomes of the research programme. Even so, the School have rapidly appointed an investigation into this very issue.

Whilst many have been relieved by this, I find myself more deeply disturbed. Why is it that the regime of an eccentric and violent autocrat can slide into bed so easily with a research programme on governance and democratisation? Continue reading