The Disorder of Things is delighted to host a symposium on Laust Schouenborg’s new book International Institutions in World History: Divorcing International Relations Theory from the State and Stage Models. We kick off the symposium with an inaugural post from Laust, followed by replies over the next few days from Erik Ringmar, Cornelia Navari, Yale Ferguson, and Benjamin de Carvalho. We will conclude the symposium with a reply from Laust.
Laust is Associate Professor in the Department of Social Sciences and Business at Roskilde University. His research interests fall within International Relations theory, particularly the English School approach, disarmament, security studies and world history.
You will be able to find all the posts for this forum here.
I must say that I have some rather grand ambitions with this book – perhaps too grand. I aim to put International Relations (IR) theory on a new footing and to challenge the role of the state and stage models, not just in IR, but also in our sister disciplines in the social sciences, most notably anthropology, archaeology and sociology. I did not start out with these grand ambitions. Initially, the book was meant to be a short foray into history to test some ideas I had developed in a 2011 piece in the journal International Relations.[i] However, as so often happens (the beauty of scientific discovery), the project went through a metamorphosis. A more complex creature emerged (probably not as pretty as the original if I am to pursue the analogy with Kafka’s famous book). The project did not change direction as such, but I became aware that I could use the initially conceived inquiry to support a sustained attack on two cherished (as well as loathed) concepts in the social sciences: the state and stage models. For the purposes of this symposium, it might be interesting to engage in a bit of genealogy and trace the evolution of the book from its somewhat humble beginnings to its eventual larger and ambitious claims. If you prefer the more polished or ex post facto story, I refer you to the actual book.
It all began with Hedley Bull, Barry Buzan and Jack Donnelly. While only the former two are traditionally associated with the English School (ES) of IR, all three had thought about the institutions of international society. Most readers are probably familiar with the five institutions that were discussed in Bull’s landmark contribution The Anarchical Society: international law, diplomacy, war, the balance of power and the great powers.[ii] These five are still central to ES debates, but have been supplemented by a long list of additional institutions identified by various authors.[iii] In the mid-2000s, Buzan and Donnelly separately started to address how all these institutions might be organised into functional (as referring to activity) categories, thus laying the groundwork for a theory of international institutions.[iv] I was very intrigued by this, and tried to think with them in this endeavour. In doing so, and I suppose partly as a consequence of my prior training as a historian, I was very conscious of the risk of formulating categories that were biased towards modern history. By this I mean the abstracting of social elements of modern societies into universal principles applicable at all times and in all places. Another way of describing this is through the ‘comparativist challenge’. It goes a little something like this. Assume that we are interested in comparing societies across history and across cultures and regions of the whole world. Not just societies from European history of the past millennium, or even Western civilization over the past five millennia, but potentially societies drawn from all human history on this planet. How can we do this objectively? How can we neutrally compare? What are the benchmarks that can be applied in this exercise? Continue reading