It is no accident that American pragmatism once again rises to the surface of North Atlantic intellectual life at the present moment. For its major themes of evading epistemology-centered philosophy, accenting human powers, and transforming antiquated modes of social hierarchies in light of religious and/or ethical ideals make it relevant and attractive. The distinctive appeal of American pragmatism in our postmodern moment is its unashamedly moral emphasis and its unequivocally ameliorative impulse. In this world-weary period of pervasive cynicisms, nihilisms, terrorisms, and possible extermination, there is a longing for norms and values that can make a difference, a yearning for principled resistance and struggle that can change our desperate plight.
Prophetic pragmatism worships at no ideological altars. It condemns oppression anywhere and everywhere, be it the brutal butchery of thirdworld dictators, the regimentation and repression of peoples in the Soviet Union and Soviet-bloc countries, or the racism, patriarchy, homophobia, and economic injustice in the first-world capitalist nations. In this way, the precious ideals of individuality and democracy of prophetic pragmatism oppose all those power structures that lack public accountability, be they headed by military generals, bureaucratic party bosses, or corporate tycoons. Nor is prophetic pragmatism confined to any preordained historical agent, such as the working class, black people, or women. Rather, it invites all people of goodwill both here and abroad to fight for an Emersonian culture of creative democracy in which the plight of the wretched of the earth is alleviated.