Reading across the ‘Colour Line’: Texts, Traditions, and Academic Solidarity

ShowFullImageA guest post by Prof Gurminder K Bhambra, University of Warwick

Four incidents in the last week have caused me to check the calendar and confirm that I hadn’t accidentally time-travelled back a generation. Debates on which I had believed there to have been some (positive) movement over the last couple of decades seem to have made such little impact on many colleagues that it was as if the earlier debates had never happened. I outline the first three incidents briefly before going on to discuss the fourth in greater detail; I do so in order to reflect on their implications and consequences for academic work and engagement.

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bebop-2014-flyer-names-low-resA community statement was circulated by colleagues in Germany protesting against the development of an academic programme of Black Studies that did not include Black scholars or thinkers or engage with Black scholarship. It seems astonishing, in 2015, to have to rehearse the arguments, again, about why setting up a programme addressing the distinct experiences of a particular group of people and not including people – academics, activists, and others – who have had such experiences and have produced scholarship articulating that experience is problematic. Just so that people don’t misunderstand me here: I am NOT saying that only people with the experience can ever study or talk about such experiences. However, I am saying that to set up a programme for study without the participation of people whose experiences and writing are putatively central to it is problematic. There has been so much discussion on this topic that to repeat the mistakes of earlier times seems deliberately willful and it is this willfulness that requires to be addressed.

Since starting to write this piece, the director of the programme has disbanded it, apparently temporarily, in favour of an open debate about how to move forward in light of the criticisms being raised. Instead of disbanding, why not restructure on the basis of the criticisms and by taking them into account? They are not new.

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europeislamSecondly, the professional association that I consider to be my academic ‘home’ has advertised its forthcoming annual conference theme as ‘Fragmented Societies: Migrating Peoples’. As another colleague suggested, why not just call it ‘Migrating Peoples Fragmenting Societies’ and do away with the niceties and apparent distance created through the use of the colon. Thus far, there has been no response from the professional association to the suggestion that the wording of the conference theme be changed to avoid it sounding like a UKIP-sponsored conference.

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The third incident involves the setting up of expert panels at an international conference where all the experts chosen are from north America. There is not a single all-male panel; but all the panelists on all four panels are white. When concern about this was expressed on social media, one response was:

“Moronic tokenism, mk 2. Not satisfied with gender equality on panels at XXX? Rant about people’s skin colour instead”

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