October is always a good time to catch up on one’s correspondence from July. “FYI,” noted a friend though FB’s messaging system, linking to this:
The video’s title, “Dr Shashi Tharoor MP – Britain Does Owe Reparations,” sums it up. The other videos from the same debate event are worth watching, too, but Tharoor’s is quite simply a must-see for anyone interested in the British Empire. Indeed, you have probably seen it already. With 3 million views, 6000+ comments plus what seem to be hundreds of reactions by all kinds of people in all kinds of media of communication, this one 15-minute video alone can legitimate Oxford Union Society claim’s that it aims “to promote debate and discussion not just in Oxford University, but across the globe.”
Why is it that Oxford Union struck social media gold with this debate but not with some others (“socialism does (not) work,” anyone)? Even if it is safe to assume that “many” people would be familiar the reparations argument in general and even that “some” would be familiar with Britain’s reparations to the Maori, the fact is that “no one” had given a fig about the case for Indian reparations . My scare quotes are meant to signal that these quantifications are relative. It was a century ago that Dadabhai Naoroji, known to some as the Grand Old Man of India, argued that “immediate” self-government, a.k.a. swaraj, would constitute Britain’s “reparation”. But this is precisely the point: reparations-talk becomes itself only when subjected to a sufficient degree of metropolization or mainstreaming . White academics like Boris Bittker started paying attention to the legal argument for “black reparations” only in 1969, after James Forman famously stood up in a New York City church to argue that white churches owed a lot of money to a lot of people.