A guest post from Ida Roland Birkvad. Ida is a PhD student in the School of Politics and International Relations at Queen Mary, University of London. Her thesis interrogates the concept of Aryanism, which she understands as a set of contingent and contradictory relations connecting India and Europe. Her broader research interests include global intellectual thought and history, and postcolonial theory.
Butler, Judith. 2020. Kjønn, Performativitet og Sårbarhet. Preface by Stine Helena Bang Svendsen. Translated by Lars Holm-Hansen.Oslo: Cappelen Damm, Cappelens Upopulære Skrifter. (147 pages)
For the very first time, the work of philosopher and queer theorist Judith Butler is being translated into Norwegian, in a publication encompassing extensive excerpts from her books Gender Trouble (1990), Giving an Account of Oneself (2005) and Notes Towards a Performative Theory of Assembly (2018).
Why is it that we had to wait until the year 2020 to be able to read Butler in Norwegian? One way to think about that question might be to interrogate the unheimlich nature of her work in a Norwegian context. How does Butler’s theories of the performativity and fiction of gender fare in Norway, a country where the most successful feminist movements have been those predominantly reformist in nature, concentrated around state-centric demands for ‘gender equality’? How is Butler read in a country whose feminist imaginaries can be said to be particularly ‘womb-centric’, with an often inbuilt ontological scepticism of genderbending impetuses such as Butler’s (Jacobsen in Bendixsen, Bringslid, and Vike 2017)? Poststructuralism, the theoretical impulse most central to her work, has also been comparatively late to arrive in Norway (Riiser Gundersen 2016). And when it appeared, along with its queer theoretical descendants, it was highly contested (Danbolt 2012).
This piece invites us to consider these questions, thinking both with Butler and her critics to examine the potentials and pitfalls of contemporary Norwegian political discourses on the relationship between political emancipation and ‘the body’.Continue reading