Rendition and Exception in the Carceral Archipelago

Given half the chance
They danced around the truth
For most of my youth
Like you’re really going to jump off that roof
You lived your life
In a perfect paradise
The sun always shone
On your beaches with lies

- Leatherface, ‘Diego Garcia’ (2010)

Diego Garcia US Navy SeaBees

In October 2005, then Foreign Office Minister Kim Howells stood before Parliament and reported that the UK government had granted no requests for extraordinary rendition in any part of British territory or airspace, and was aware of no such use. Critics – who suspected that the UK was indeed complicit in rendition for torture – pressed the point. So in December Jack Straw, who was Foreign Secretary, explained that “careful research” within government had turned up no evidence of renditions since 9/11 in UK spaces (land, air, or sea) and, again, no requests. The very next day Straw was giving evidence to the Foreign Affairs Select Committee, and was asked about the possibility of an investigation along similar lines as other EU states. Came the forceful reply:

I do not think that there is any case whatsoever for such an investigation here…I did what it is my duty to do, which is to provide a thorough comprehensive answer. That has been done. It has produced a nil return. Unless we all start to believe in conspiracy theories and that the officials are lying, that I am lying, that behind this there is some kind of secret state which is in league with some dark forces in the United States, and also let me say, we believe that Secretary Rice is lying, there simply is no truth in the claims that the United Kingdom has been involved in rendition full stop, because we have not been, and so what on earth a judicial inquiry would start to do I have no idea.

Conspiracies! Dark forces. Lies and secret states, no less. By January 2006, Howells was again reporting to MPs that all relevant Foreign Office records and recollections had been checked, implying that no proof of rendition had been discovered. Two years later David Miliband, who replaced Straw, was forced to admit that two renditions in fact did pass through the island of Diego Garcia in 2002 (Blair, pathetically: “We have just been informed by the United States of America about what has actually happened”). Suspicions were somewhat confirmed, but it was all a long time ago, and there was a change of Prime Minister, and then of government. While rendition-torture didn’t exactly go away, it faded from view. But it has resurfaced. Last month we discovered that some crucial records are incomplete due to ‘water damage’. Because if you have files pertinent to a major foreign policy controversy, why not store them that badly? Never mind that Ministers had previously argued that they wouldn’t be keeping notes anyway, and had to rely on assurances from the Americans (an “error” in US records was the culprit). Kettle logic, again.

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Acting Time; Or, Ending Sexual Violence in Conflict

Pitt Jolie ESVC Pictures

The attention lavished on sexual violence in conflict last week was in many ways unprecedented. As well as convening the largest ever gathering of officials, NGOs and other experts for the Global Summit on Ending Sexual Violence in Conflict, co-chairs William Hague (Foreign Secretary of the United Kingdom of Great Britain and Northern Ireland) and Angelina Jolie (Special Envoy of the United Nations High Commissioner on Refugees) also generated very many pages – both print and digital – of commentary. In some myopic quarters, that achievement was in itself a distraction from the really important politics of blossoming conflict in Iraq. Such views should remind us that there are still those who insist on seeing gender violence as marginal to international peace and security. Worthy, yes, “no doubt important”, obviously a cause for concern, and so on, but naturally not the real deal.

Since the Summit’s close on Friday, there have also been criticisms of a different sort. A protest on the first day drew attention to the asylum and refugee policies of Her Majesty’s Government, and the ways in which survivors of sexual violence were being mistreated on the British mainland. The Foreign Office raised awareness in part through one-dimensional stories of crazy monsters in the hinterlands of barbarism. The “weapon of war” framework was ubiquitous, but no less problematic for that (see also). Although the Summit made space for youth delegates, UN entities, amateur hackers, foreign ministers, survivors, doctors, lawyers, celebrities, military officers and the odd NGO, academics (and our directly relevant research) were barely at the table. Some myths were therefore recycled. Delegates insisted on using rape survivors as props for their own journeys of self-discovery. I met a women in Panzi Hospital and what she told me broke my heart, etcetera. Some national representatives seemed only just to have discovered the existence of United Nations Security Council Resolution 1325, which urged the participation of women in military and political settings at all levels. That was, um, 14 years ago. John Kerry, amongst others, appeared to believe that rape in war was not yet illegal, but that we could make it so if we really put our minds to it.

The Fringe events were themselves a source of considerable disappointment. Angelina opened proceedings by assuring us that “our” institutions protected us from rape, and prosecuted it ably when it did occur, whilst “they” (we all know who) need our help because they are confined to refugee camps. There was a staged ‘trial’ of the afore-mentioned Resolution 1325, in which an all-white panel of lawyers and faux-judges, including Cherie Booth QC, took the testimony of African witnesses. You could buy various goods made by (or meant to help) rape survivors in the “bustling” Fringe marketplace, and the official programme recommended that you “treat yourself” by doing so. All of this (including the less appalling and more considered exhibits) seemed removed from the set piece debates upstairs. If the Foreign Secretary really did refuse to meet with four Nobel Laureates – some of whom are themselves survivors of political rape – then clearly civil society (that vague but essential category) was being neglected.

Those accumulated complaints can be dismissed as relatively trivial if the Summit gets even some way to achieving its stated aim of ending sexual violence in conflict.[1]  Continue reading

Aircraft Stories: The F-35 Joint Strike Fighter (Part II)

This is the second part of a single post about the F-35 as actor-network. The first part is here 

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Strike

This word is meant to convey the F-35’s identity as a proper multirole fighter, a machine rigged to conduct both air superiority and strike missions, the latter defined as tactical attacks on a ground or naval target with a particular focus on “initial blow” or “first day of attack” operations.  All three variants of the F-35 fighter family hold this capability: the conventional A version designed for use by the U.S. Air Force and allied air forces; the Short Take-Off, Vertical Landing (STOVL) or B variant for the U.S. Marines Corps as well as the UK’s Royal Navy, as well as the conventional carrier-based edition for the U.S. Navy, the F-35C.

Airstrike, or strike for short, shapes, and is shaped by, the evolving structure of international politics in important ways.  Pax Americana, defined in terms of successive hegemonic or hierarchical international and regional orders centered on Washington, D.C., can be regarded as an assemblage made possible by the so-called global strike, among other smaller assemblages.  Since the middle years of the twentieth century warplanes have transformed themselves into multirole, fighter-bomber machines capable of ever-greater lethality and survivability.  What makes U.S. strike aircraft especially formidable is the surrounding stuff—assets like ballistic and cruise missiles plus countless “force enablers” such as ground bases, aircraft carrier groups, logistics depots, a large tanker force and aerial refueling know-how, interlinked information and communication systems, the ability to generate and sustain the use-of-airspace deals on relatively short notice and so on.

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Aircraft Stories: The F-35 Joint Strike Fighter (Part I)

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How big is the F-35 Joint Strike Fighter? By one set of measures, it is three times bigger than the Eisenhower Interstate Highway System, ten times bigger than either the Apollo Project or the International Space Station or Hurricane Katrina, or one hundred times bigger than the Panama Canal. These comparisons are only moderately outlandish. US$1.45 trillion is the Pentagon’s own December 2010 estimate of lifetime operating and supporting costs for the 2,443 copies of the F-35 currently on order by the United States government, which we can then compare to the known price tags, in 2007 dollars, of these five projects.[i] Costs—also variously prefaced as procurement, actual, sunk, fly-away, upgrade, true and so on—and their contestations are central to a discourse of accountancy that surrounds all projects that require large-scale mobilization of public power. But enormous as they are, these numbers still cannot capture the size of this particular weapons program. To understand just how big the F-35 is, I wish to suggest in this two-part post, we ought to conceive it as a proper assemblage—a heterogeneous association of human and nonhuman elements that is at once split, processual, emergent, and, most importantly, constitutive of the modern international.

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Cavity Searches in Intern(ation)al Relations

In the most darkly comic scene in Mohammed Hanif’s brilliant A Case of Exploding Mangoes, General Zia—the thinly mustachioed dictator of Pakistan from 1977-88—suffering from a bad case of worms, enlists the services of the physician of his Saudi friend Prince Naif. ‘Birather, bend please’, requests Dr. Sarwari, in a strange mixture of Arabic and American accents. Zia unfastens his belt, slips his trousers down and leans forward, laying his right cheek on his desk. His head is between two flags, Pakistan’s national flag and the flag of the Pakistan Army, as Dr. Sirawar slips a lubricated probing finger into his itchy rectum. The allegory is crystal clear: this is Pakistan being fucked by Saudi and US money and weapons during the anti-Soviet jihad in Afghanistan.

In Mohsin Hamid’s The Reluctant Fundamentalist, the terror attacks of September 11 provide the pivotal moment in the transformation of young Pakistani Princeton graduate Changez Khan from Wall Street analyst to Islamist radical. Watching 9/11 unfold on television while away on a work trip, Khan feels something akin to schadenfreude, as if the attacks were payback for the daily humiliation of being Muslim in America, giving vent to a reservoir of grievance hitherto fiercely suppressed, even denied, in his pursuit of the American dream. Returning to the US, Changez can see that Americans see him differently. In Mira Nair’s film version of the book, he is separated from his white colleagues at immigration and subjected to a cavity search: this is Pakistan being fucked by the US in the aftermath of 9/11.

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A Right To The World: On Syria and an Idea of International Public Order

P1 aniang

A guest post from Amy Niang on the contours of ‘international community’, following previous interventions from Siba Grovogui in relation to Libya, Robbie on provinciality in International Relations and John M. Hobson et al. on Eurocentrism in international political theory. Amy teaches international relations at the University of the Witwatersrand and she is affiliated with the Centre of Africa’s International Relations (CAIR). She gained her PhD from the University of Edinburgh in 2011. She has taught International Relations, political theory and African history in South Africa, Scotland and Japan. Her research interests are in the history of state formation, political theory and Africa’s international relations, and she has commented regularly on democracy, civil society and Western intervention in Africa.


The Syria crisis has sparked many debates in scholarly and media circles, not least around the way in which the ‘international community’ should exercise its responsibility to Syrians and to the protection of human rights, particularly in the aftermath of the alleged use of chemical weapons on Syrian civilians. The lack of consensus on the most appropriate response, within the limits of international law, raised a number of questions.

There were times when we were told that a military attack was imminent, others when cautious voices against a military campaign seemed to have the moral upper hand. In the days following the discovery of the use of chemical weapons, the U.S. made public its position on the question, based on the conviction that the Syrian government was responsible. In the general uproar that that ensued, the recent examples of Afghanistan and Iraq guided many deliberations on the wisdom of another humanitarian intervention. Like Barack Obama, many commentators believe in the existence of a red line that delineates the contours of a hypothetical morality, its alleged violation by Syria warranted punishment if the red line was to be pushed back. Many others however warned against acting on an impulse of outrage, Libya is a vivid example of how an ill-conceived intervention can be more damaging than the situation it originally sought to fix.

P3 Hypocrisy-Irony

From the polarized debates, two declarations in particular piqued my interest. The first one was Barack Obama’s Address to the Nation of September 10th, 2013. The second one was the Declaration of the Forum for Former African Heads of State and Government (the Africa Forum) on September 5th, 2013. The first one was as usual widely followed in America and beyond. The second went unnoticed partly because it was of little news worthiness for commentators of world affairs, partly because no one expected Africans to formulate any coherent view on the Syrian question. The first was delivered as an authoritative pronouncement on how a putative ‘we’ (i.e. the international community) should interpret international law and what shape its moral responsibility – here merely one embodiment of the West – should be engaged. Continue reading

The Queer Art of Whistle Blowing

What should we make of the fact that Bradley Manning has become Chelsea, that Glenn Greenwald is gay, that David Miranda loves a man enough to submit to the harassment incurred by his partner’s work, that Greenwald’s detractors sought to tarnish him by association with—of all things—a porn company? Possibly nothing generalisable, except that gender is doing work here.

There has been no shortage of voices denying a straightforward connection between sexual orientation, gender identity, and patriotism. (Part of the reason I feel compelled to write about this is that there isn’t one.) San Francisco Pride Board notoriously repudiated Manning’s election as a Grand Marshall in the 2013 Pride in that city, declaring: ‘even the hint of support for actions which placed in harms [sic] way the lives of our men and women in uniform—and countless others, military and civilian alike—will not be tolerated by the leadership of San Francisco Pride.’ That statement has not been retracted, notwithstanding its now patent inaccuracy in light of the prosecution’s inability to cite any evidence that Manning’s leaks led to any deaths and the court’s decision finding her not guilty of the charge of ‘aiding the enemy’. Kristin (formerly Chris) Beck, ex-US Navy Seal who recently announced her gender transition, has been harsher in her condemnation of Manning: ‘For this person, whether male or female to use gender identity to act “BADLY” is a slap in the face to me and everyone who does not fit the “Binary Gender Norm.” It is not an excuse for anything illegal or unjust.’ Pablo K is right to point out the dangers of the temptation, for those who see a link between sex/gender and truth-telling, to make the reverse move—’to relegate Beck to a minority report, and so to re-inscribe the hierarchy of authenticity, this time with Manning as the actual face of resistance, and Beck the mere puppet of militarism’—while pointing out, also, that the gap between these contrasting appropriations is constitutive of the space of contemporary politics. So let’s talk politics.

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