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What We Talked About At ISA: Cognitive Assemblages

21 Apr

HFT

What follows is the text of my presentation for a roundtable discussion on the use of assemblage thinking for International Relations at ISA in early April.

In this short presentation I want to try and demonstrate some of the qualities assemblage thinking brings with it, and I’ll attempt to do so by showing how it can develop the notion of epistemic communities. First, and most importantly, what I will call ‘cognitive assemblages’ builds on epistemic communities by emphasising the material means to produce, record, and distribute knowledge. I’ll focus on this aspect and try to show what this means for understanding knowledge production in world politics. From there, since this is a roundtable, I’ll try and raise some open questions that I think assemblage thinking highlights about the nature of agency. Third and finally, I want to raise another open question about how to develop assemblage theory and ask whether it remains parasitic on other discourses.

Throughout this, I’ll follow recent work on the concept and take ‘epistemic communities’ to mean more than simply a group of scientists.[1] Instead the term invokes any group that seeks to construct and transmit knowledge, and to influence politics (though not necessarily policy) via their expertise in knowledge. The value of this move is that it recognises the necessity of constructing knowledge in all areas of international politics – this process of producing knowledge isn’t limited solely to highly technical areas, but is instead utterly ubiquitous.

1 / Materiality

Constructivism has, of course, emphasised this more general process as well, highlighting the ways in which identities, norms, interests, and knowledge are a matter of psychological ideas and social forces. In Emanuel Adler’s exemplary words, knowledge for IR “means not only information that people carry in their heads, but also, and primarily, the intersubjective background or context of expectations, dispositions, and language that gives meaning to material reality”.[2] Knowledge here is both mental, inside the head, and social, distributed via communication. The problem with this formulation of what knowledge is, is that decades of research in science and technology studies, and in cognitive science, have shown this to be an impartial view of the nature of knowledge. Instead, knowledge is comprised of a heterogeneous set of materials, only a small portion of which are in fact identifiably ‘social’ or ‘in our heads’. It’s precisely this heterogeneity – and more specifically, the materiality of knowledge – that assemblage thinking focuses our attention on.

Knowledge is inseparable from measuring instruments, from data collection tools, from computer models and physical models, from archives, from databases and from all the material means we use to communicate research findings. In a rather persuasive article, Bruno Latour argues that what separates pre-scientific minds from scientific minds isn’t anything to do with a change inside of our heads.[3] There was no sudden advance in brainpower that made 17th century humans more scientific than 15th century humans, and as philosophy of science has shown, there’s no clear scientific method that we simply started to follow. Instead, Latour argues the shift was in the production and circulation of various new technologies which enabled our rather limited cognitive abilities to become more regimented and to see at a glance a much wider array of facts and theories. The printing press is the most obvious example here, but also the production of rationalised geometrical perspectives and new means of circulating knowledge – all of this contributed to the processes of standardisation, comparison, and categorisation that are essential to the scientific project. Therefore, what changed between the pre-scientific to the scientific was the materiality of knowledge, not our minds. And it’s assemblage thinking which focuses our attention on this aspect, emphasising that any social formation is always a collection of material and immaterial elements.

In this sense, questions about the divide between the material and the ideational can be recognised as false problems. The ideational is always material, and the constructivist is also a materialist.

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Navigating Neoliberalism: Political Aesthetics in an Age of Crisis

11 Sep

For those who are interested, here’s a copy of the talk I gave last weekend on the technological sublime, machine perception, and cybernetic economies. Held in the beautiful Treignac area at The Matter of Contradiction: Ungrounding the Object event, it was a lot of fun and filled with some fascinating discussions. Many thanks to the Treignac Projet for inviting me and organizing the event. Check out more of their work here.

Materialism and World Politics conference

4 Jun

Materialism and World Politics

20-22 October, 2012
LSE, London, UK

Registration is now open here for anyone who wants to attend.

Scheduled Speakers:

Keynote: The ontology of global politics
William Connolly (Johns Hopkins University)

Opening Panel: What does materialism mean for world politics today?
John Protevi (Louisiana State University)
More TBC

Closing Panel: Agency and structure in a complex world
Colin Wight (University of Sydney)
Erika Cudworth (University of East London)
Stephen Hobden (University of East London)
Diana Coole (Birkbeck, University of London)

ANT/STS Workshop keynote:
Andrew Barry (University of Oxford)

ANT/STS Workshop roundtable:
Iver Neumann (LSE)
Mats Fridlund (University of Gothenburg)
Alberto Toscano (Goldsmiths, University of London)
More TBC

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The annual conference for volume 41 of Millennium: Journal of International Studies will take place on 20-22 October, 2012 at the London School of Economics and Political Science. This includes 2 days of panels and keynotes on the weekend, and a special Monday workshop on actor-network theory (ANT), science and technology studies (STS), and alternative methodologies. Space for the latter is limited though, so let Millennium know of your interest in attending it as soon as possible.

The theme of this year’s conference is on the topic of materialism in world politics. In contrast to the dominant discourses of neorealism, neoliberalism and constructivism, the materialist position asks critical questions about rational actors, agency in a physical world, the role of affect in decision-making, the biopolitical shaping of bodies, the perils and promises of material technology, the resurgence of historical materialism, and the looming environmental catastrophe. A large number of critical writers in International Relations have been discussing these topics for some time, yet the common materialist basis to them has gone unacknowledged. The purpose of this conference will be to solidify this important shift and to push its critical edges further. Against the disembodied understanding of International Relations put forth by mainstream theories, this conference will recognize the significance of material factors for world politics.

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The Irruption of the Event

13 May

As the inevitable Greek exit from the eurozone seemingly approaches, it’s worth comparing current statements about Greece to how the financial press and regulators considered Lehman Brothers the week before its collapse set the global markets into panic mode. (See below for a selection of illuminating comments from officials about Lehman Brothers pre-collapse and about Greece pre-exit.) Reading these misplaced predictions, one thing becomes clear: the contemporary financial system is far too complex and opaque for anyone to determine the precise consequences of a Greek exit. Add into that the unpredictable nature of crisis politics (e.g. today sees rumors of Greek governing coalitions flying all over the place), and one has a system that quickly surpasses our capacities for forecasting. In this regard it’s interesting to read reports about the current Greek exit fears versus the reports in February when it also looked like Greece might leave (prior to the second of ECB’s long-term refinancing operations (LTROs) that managed to calm markets for a short while). In the earlier reports many commentators considered that French and German banks had largely separated themselves from Greek exposure, while the initial LTRO had purportedly given the financial system the flexibility it needed to survive any temporary disruption. Intriguingly, today’s fears about Greece, after the failure of the LTROs to significantly improve the situation and combined with fears over Spain’s banking system, are much more apocalyptic than in February.

The unfortunate truth is that while a Greek exit will be devastating to the Greek people (of this everyone is confident), it is still a better option than the continued austerity regime. Even the most optimistic IMF estimates of Greece’s economy under the austerity regime only see them returning to 120% debt-to-GDP ratio by 2020 – i.e. the same level that so worries commentators about Italy today. What is being asked of Greece is a state of permanent austerity and permanent social chaos. 

Milos Bicanski/Getty Images

September 9, 2008 - http://www.nytimes.com/2008/09/10/business/10place.html?pagewanted=all

Unlike Bear Stearns, which effectively collapsed when customers fled for the exits and the firm could not finance itself, Lehman Brothers has more sources of long-term financing and like other broker-dealers, access to emergency financing from the Federal Reserve. Mr. Fuld said that the existence of that lending facility should take any question of Lehman facing a liquidity crisis “off the table.

September 12, 2008 - http://www.ft.com/intl/cms/s/0/b3506214-80d5-11dd-82dd-000077b07658.html#axzz1mXeJ33ET

While the crisis at Bear stunned the markets, other financial institutions have had six months to prepare for the possible failure of Lehman. In the Bear crisis, the risks were extreme in part because they were unknown and unmanaged. The New York Fed has conducted extensive stress tests in order to attempt to evaluate the impact of a Lehman failure on markets such as the CDS market and it believes the systemic risk is quantifiable and lower than the risk that was posed by the imminent collapse of Bear back in March. Regulators have also evaluated the risk mitigation strategies put in place by other banks and the authorities believe them to be robust. That suggests the risk that a Lehman collapse could trigger a domino effect of failures at other financial institutions ought not to be great.

September 14, 2008 - http://www.ft.com/intl/cms/s/0/f3586ede-80ca-11dd-82dd-000077b07658.html#axzz1mXeJ33ET

Mr Paulson believes that the systemic risks associated with the potential failure of Lehman have been reduced because the market has had time to prepare for its possible demise, and a new Fed funding facility would assist an orderly unwinding of its positions.

February 15, 2012 - http://blogs.channel4.com/faisal-islam-on-economics/eurozone-reaches-its-lehman-moment-as-germany-insults-greece/16278

All the while, the chatter in euro policy circles, as I wrote on Monday, is that the Greek rot will not infect the rest of the euro area. A default could be managed. Even the odd French bank has managed to dispose of much of its exposure. We’ve had months to prepare. And, so the Lehman moment comes full circle. Three and a half years ago we were told exactly the same by Hank Paulson and co re Lehmans: The system, we were told, was strong enough. Finns, Dutch and some Germans increasingly think the same about a Greek default.

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Whitewashing History

12 Apr


The Morning Post, 1913 – on the violence of the suffragette movement:

Early yesterday morning some women succeeded in burning a valuable house near Trowbridge. In the night of Monday to Tuesday ROUGH’S boathouse on the river at Oxford, near the Long Bridges, was seen to be on fire. It was impossible to save the building or the boats which it contained. Nailed to the bridge near was found a card with the words “Votes for women. No peace till we get the vote.” The presumption is that the boathouse was set on fire, the KING’S horse was stopped, and the Trowbridge mansion was destroyed by some of the females who are discontented with the structure of society. Whether that be the case or not – it is quite possible that the truth may not be ascertained – the action is typical of much that has happened lately and deserves thinking about. Indeed, if we are to believe the leaders of the “movement”, the purpose with which these things are done is to make men think. The question is, What are we to think? The planned and deliberate destruction of property is intelligible as an expression of anger against the owner. But as the wellbeing of society depends upon the security of persons and property against wilful attacks, such attacks are regarded as crimes, and one of the principal purpose for which society is organised is to prevent such acts and to punish those who commit them. But in the class or cases which we are considering there is not motive or animosity against the particular person whose property is destroyed. Those who do them have not the personal hatred which usually explains such doings. If this were an isolated case, if it were found that a house had been wilfully set on fire by a young lady well brought up and accustomed in other respects to behave herself well, a jury would probably come to the conclusion that she was not in her right mind, and the Court order that she should be taken care of until she was restored to complete sanity. But the present case is not isolated. There is an epidemic of the state of mind which produced it; it is but one of a large number of similar cases. This frame of mind cannot possibly be considered healthy. The acts which it produces constitute a war, not only upon society as at present constituted but upon any conceivable state of society because it is impossible to imagine any community of human beings not based upon laws for preserving the security of property as well as of life and society, the propounds of the most astounding schemes for the reconstruction of the community, have ever propounded a plan which would not guarantee the work of and man’s hands against wanton and wilful destruction. The women who go about setting fire to houses seem, therefore to have their thoughts out of gear. In most respects apparently their minds work as other people’s do, but the epidemic of arson appears to be a form of monomania. This quality of the minds concerned noes not disappear under an examination of the alleged motive. These ladies say that women ought to have the same political rights as men, and in particular the Parliamentary franchise, and they assert that women are qualified to be members of the body polite. But it is unthinkable that a person who refuses to recognise the fundamental condition upon which every society is founded can be qualified for membership in that society. The person whose mind works in that way is inaccessible to reasonable arguments.

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Mahatma Gandhi – on violence:

I do believe that, where there is only a choice between cowardice and violence, I would advise violence… I would rather have India resort to arms in order to defend her honour than that she should, in a cowardly manner, become or remain a helpless witness to her own dishonor.

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Precarity Everywhere

1 Feb

A recent piece by Michael Bérubé highlights one of the invisible problems of higher education in America (and elsewhere) – namely, the rise of the adjunct as the hegemonic form of the modern day academic. This is in both a qualitative way (with flexibility and monetization becoming some of the prime measures for every academic), but also in a quantitative way (Bérubé cites data that shows more than 2 out of every 3 faculty members are now contingent workers).

While American political discourse often portrays academics as highly-paid, impossible-to-fire liberals, the data in fact shows virtually the opposite (though admittedly academics are likely disproportionately “liberals”). Increasingly the expectation of graduate students leaving university is that:

(a) an academic position will be incredibly difficult to find (I have numerous anecdotes of friends applying for hundreds of jobs and only getting 3-5 interviews, let alone job offers)

(b) when a job is found, it will be contract work

(c) when a job is found, it will involve the workload of a full professor

(d) when a job is found, it will pay 20-75% of a full professor’s salary

(e) in a year (perhaps longer depending on the contract), this process will be repeated

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Figure/Ground Interview

31 Dec

For anyone who’s interested, there’s an interview with me over at the Figure/Ground Communication site. It touches on a few topics such as the changing nature of the university, the technological shifts in teaching, and some thoughts on the philosophical movement of speculative realism. Many thanks to Laureano Ralon for the generous opportunity as well.

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Has the Left given up on Economics?

3 Oct

With the biggest economic crisis since the Great Depression continuing to slowly unfold, one of the most surprising consequences has been a non-event: the dearth of high-quality economic theorizing in leftist groups. [1] This is in spite of the opportunity the crisis presents for alternative economies, and in spite of the economic conundrum that developed economies find themselves in: too indebted for stimulus and too weak for austerity. This differend between austerity and stimulus indexes the insufficiency of either and yet few have taken up the necessity of thinking proper alternatives.

The leftist response to the economic crisis has instead been mostly been to focus on piecemeal reactions against government policies. The student movement arose as a response to tuition fee and EMA changes; the right to protest movement arose as a response to heavy-handed police treatment; and leftist parties have suggested a mere moderation of existing government policies. The project to bring about a fully different economic system has been shirked in favour of smaller-scale protests. There is widespread critique, but little construction.

Admittedly, the left is not entirely devoid of high-level economic theorizing. Rather, the more specific problem is that those few who do such work are a relatively tiny minority and are typically marginalized within the leftist scene. The attention and effort of the leading intellects of leftism (at least in the UK) are on social issues, race issues, rights issues, and identity issues. All important, to be sure, but there is no equivalent attention paid to economic issues.

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On the Abstraction of Contemporary Crisis

12 Sep

On the Abstraction of Contemporary Crisis
Or, Why Today Feels Different From the 1930s

One of the oddities of the ongoing economic crisis is its apparent separation from everyday life.[1] Consumers still consume, luxury items are still produced. Starbucks is still filled with coffee drinkers, and Apple still sells its overpriced goods. Scanning the media, one finds its coverage devoid of lengthy soup lines or surges in tent cities. While most have had to cut back on their indebtedness, there hasn’t been a collapse on the scale of the Great Depression. This is in spite of some measures suggesting the current crisis is as deep in some ways.


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What We Talked About at ISA: Crisis Mapping and the Rise of Digital Humanitarianism (Part III)

28 May

This is the third of a three-part series on ‘what we talked about at ISA’. The first part on technology in International Relations can be found here. This second section on the decline of cognitive mapping is here. This final section covers the example of a particular technology being used to overcome deficiencies in cognitive mapping. (For the theoretical context, it’s well worth reading the second part of this series.) Much of the empirical research for this section stems from the work of Patrick Meier and others involved heavily in crisis mapping. Patrick’s website is a stellar resource for the changing digital nature of humanitarianism, and is highly recommended.

In the wake of the recent Haitian and Japanese earthquakes, the devastating tsunami in the Indian Ocean, and other major humanitarian disasters, increased global attention has been paid to the ways in which actors involved in humanitarianism can and should evolve to deal with these emergency situations. Media, international organizations, and non-governmental organizations have all reflected on the implications and path forward for managing crises, with a wealth of reports emerging in the wake of this decade’s crises.[1]

A similar set of complex crisis situations has become significant recently with the political events currently surging across the Arab world. While analytically distinguishable from humanitarian crises, these political crises share many common aspects and often blur at their boundaries. Political crises typically produce humanitarian crises, while humanitarian crises often stretch the capacities of political actors. The result, in either case, is a situation characterized by its complex and fast-moving nature. Moreover, in both instances there is often a dearth of reliable information. If effective political action is premised upon the conceptual representations of a situation, then rational action becomes nearly impossible in crisis situations. In this regard, the new technologies involved in ‘crisis mapping’ can be seen as a means for political actors to overcome this cognitive gap. Through this case study it can be demonstrated how political actors are in fact constructed not only socially, but also through material technology.

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